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so agitated that she was unable to give an account of what had happened; the demon had of course disappeared. Some police were in attendance, suspicious of fraud, but even they did not imagine two women to be capable of such an act of violence, and the general opinion was that the story of the demon was founded on truth, and that the prince well deserved the fate he had met with. Balachandrika was therefore suffered to leave: I had already escaped in the first alarm and confusion, had changed my dress, and reached home in safety. No further inquiry was made, and no suspicion fell on me; I duly married my beloved, and as no harm happened to me, the demon was supposed to have been propitiated. The day indicated by my wife's father having arrived, I came here, fully expecting to see you, and now my happiness is complete. When Rajavahana had heard this story, he again related his own adventures; after which he took leave of Somadatta, saying, "Come to me as soon as possible, when you have paid your devotions at Mahakala, and have taken your wife and her attendants home;" and he then accompanied Pushpodbhava into the city of Avanti. There he was hospitably received in the house of his friend, who introduced him by his real name to Bandhupala, but gave out in the city that he was a young brahman, worthy of all honour for his learning and ability; and the prince remained for some time in that city, treated with great respect and consideration by all who became acquainted with him. * * * * * MARRIAGE OF AVANTISUNDARI. During the stay of Rajavahana at Avanti, the season of spring arrived, when the great festival of Kama is celebrated. The trees, breaking into flower, were filled with the song of birds and the hum of bees, and their branches were waved by the soft south wind, blowing, loaded with perfume, from the sandal groves of Malaya. The lakes and pools were thickly covered with lotus blossoms, among which innumerable water-birds were sporting, and the feelings of all were influenced by the charms of the season, and prepared for the worship of the god of love. On the day of the festival, the parks and gardens were crowded with people, some engaged in various sports, some walking about or sitting under the trees, looking at the players. Among them was the Princess Avantisundari, who was sitting on a sandy spot, under a large tree, attended by her women, especially by
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