vain; some other plan
must therefore be thought of."
While I was thus speaking to him a serpent put out his head from a
hole near me, and, knowing how to charm serpents, I made it come
forth, and secured it.
Then I said to Purnabhadra: "O friend, this is just what I wanted. I
will mix with the crowd when my father is led round, let this serpent
fall on him as if by chance, and then run up to him and say that I am
skilled in charms, and can save his life. No doubt they will allow me
to try, and I will stop the effect of the poison in such a manner that
he will not die, and yet remain insensible, as if dead. Meanwhile, do
you go to my mother, ask to see her in private, and tell her that the
son whom she had lost is now here. Explain to her my plan for saving
my father, and say that when she hears of the death of her husband,
she must go to the king as if in the greatest grief, and ask for
permission to burn herself together with the dead body. When this
request is granted, as no doubt it will be, she must prepare the
funeral pile, and make ready for self-immolation, laying the
apparently dead body on a couch in a private room till I come, when I
will tell her what is further to be done."
Purnabhadra, delighted with the plan which I proposed, no longer
wished to destroy himself. He set out at once to do as I had directed
him, and I went immediately into the city. There I saw great crowds
already collected, and ascertained where the executioner would stand
when the proclamation was made.
Overhanging the place, there happened to be a large tree, with thick
foliage. Into this I climbed, and waited patiently, listening to the
talk of the people collected underneath.
Presently the executioner and his men came, bringing the prisoner, and
the proclamation was made three times.
"Know all men that this traitor, Kamapala, has not only poisoned the
late king and his eldest son, but has been convicted of plotting
against the life of his present majesty; he endeavoured to persuade
two of the king's faithful attendants to administer poison, but they
have given information, and his life is justly forfeited; the king,
however, in consideration of his being a brahman, and nearly
connected with himself, has spared his life, and only sentenced him to
have his eyes put out. Let all evil-doers take warning by his
punishment."
While this proclamation was being read, I climbed to a branch of the
tree just over my father, and dro
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