cake, golden jugs of wine,
glass drinking-cups and artistic flower-vases.
A multitude of richly-dressed slaves under direction of the high-steward,
busied themselves in handing these dishes to the guests, who, either
standing around, or reclining on sumptuous seats, entertained themselves
in conversation with their friends.
Both sexes and all ages were to be found in this assembly. As the women
entered, they received charming little nosegays from the young priests in
the personal service of the king, and many a youth of high degree
appeared in the hall with flowers, which he not only offered to her he
loved best, but held up for her to smell.
The Egyptian men, who were dressed as we have already seen them at the
reception of the Persian embassy, behaved towards the women with a
politeness that might almost be termed submissive. Among the latter few
could pretend to remarkable beauty, though there were many bewitching
almond-shaped eyes, whose loveliness was heightened by having their lids
dyed with the eye-paint called "mestem." The majority wore their hair
arranged in the same manner; the wealth of waving brown locks floated
back over the shoulders and was brushed behind the ears, one braid being
left on each side to hang over the temples to the breast. A broad diadem
confined these locks, which as the maids knew, were quite as often the
wig-maker's work as Nature's. Many ladies of the court wore above their
foreheads a lotus-flower, whose stem drooped on the hair at the back.
They carried fans of bright feathers in their delicate hands. These were
loaded with rings; the finger-nails were stained red, according to
Egyptian custom, and gold or silver bands were worn above the elbow, and
at the wrists and ankles.
[This custom (of staining finger-nails) is still prevalent in the
East; the plant Shenna, Laosonia spinosa, called by Pliny XIII.
Cyprus, being used for the purpose. The Egyptian government has
prohibited the dye, but it will be difficult to uproot the ancient
custom. The pigment for coloring the eyelids, mentioned in the
text, is also still employed. The Papyrus Ebers alludes to the
Arabian kohl or antimony, which is frequently mentioned under the
name of "mestem" on monuments belonging to the time of the
Pharaohs.]
Their robes were beautiful and costly, and in many cases so cut as to
leave the right breast uncovered. Bartja, the young Persian prince, among
the men, and N
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