the
dancing-girls, who were just about to display their skill for the
entertainment of the guests. A thin petticoat was the only clothing of
these girls, who threw and wound their flexible limbs to a measure played
on harp and tambourine. After the dance appeared Egyptian singers and
buffoons for the further amusement of the company.

At length some of the courtiers forsook the hall, their grave demeanor
being somewhat overcome by intoxication.

[Unfortunately women, as well as men, are to be seen depicted on the
monuments in an intoxicated condition. One man is being carried
home, like a log of wood, on the heads of his servants. Wilkinson
II. 168. Another is standing on his head II. 169. and several
ladies are in the act of returning the excessive quantity which they
have drunk. Wilkinson II. 167. At the great Techu-festival at
Dendera intoxication seems to have been as much commanded as at the
festivals of Dionysus under the Ptolemies, one of whom (Ptolemy
Dionysus) threatened those who remained sober with the punishment of
death. But intoxication was in general looked upon by the Egyptians
as a forbidden and despicable vice. In the Papyrus Anastasi IV.,
for instance, we read these words on a drunkard: "Thou art as a
sanctuary without a divinity, as a house without bread," and
further: "How carefully should men avoid beer (hek)." A number of
passages in the Papyrus denounce drunkards.]

The women were carried home in gay litters by slaves with torches; and
only the highest military commanders, the Persian ambassadors and a few
officials, especial friends of Amasis, remained behind. These were
retained by the master of the ceremonies, and conducted to a
richly-ornamented saloon, where a gigantic wine-bowl standing on a table
adorned in the Greek fashion, invited to a drinking-bout.

Amasis was seated on a high arm-chair at the head of the table; at his
left the youthful Bartja, at his right the aged Croesus. Besides these
and the other Persians, Theodorus and Ibykus, the friends of Polykrates,
already known to us, and Aristomachus, now commander of the Greek
body-guard, were among the king's guests.

Amasis, whom we have just heard in such grave discourse with Croesus, now
indulged in jest and satire. He seemed once more the wild officer, the
bold reveller of the olden days.

His sparkling, clever jokes, at times playful, at times scornful, flew
round among the reve