e obtained from the scrutiny of Chapter VII, if the reader
bears in mind that only a portion of the romances belonging to by far the
largest group are enumerated. As to its effect upon the nation, there is
abundant evidence. From the time when the Amadises and Palmerins began to
grow popular down to the very end of the century, there is a steady
stream of invective, from men whose character and position lend weight to
their words, against the romances of chivalry and the infatuation of
their readers. Ridicule was the only besom to sweep away that dust.

That this was the task Cervantes set himself, and that he had ample
provocation to urge him to it, will be sufficiently clear to those who
look into the evidence; as it will be also that it was not chivalry
itself that he attacked and swept away. Of all the absurdities that,
thanks to poetry, will be repeated to the end of time, there is no
greater one than saying that "Cervantes smiled Spain's chivalry away." In
the first place there was no chivalry for him to smile away. Spain's
chivalry had been dead for more than a century. Its work was done when
Granada fell, and as chivalry was essentially republican in its nature,
it could not live under the rule that Ferdinand substituted for the free
institutions of mediaeval Spain. What he did smile away was not chivalry
but a degrading mockery of it.

The true nature of the "right arm" and the "bright array," before which,
according to the poet, "the world gave ground," and which Cervantes'
single laugh demolished, may be gathered from the words of one of his own
countrymen, Don Felix Pacheco, as reported by Captain George Carleton, in
his "Military Memoirs from 1672 to 1713." "Before the appearance in the
world of that labour of Cervantes," he said, "it was next to an
impossibility for a man to walk the streets with any delight or without
danger. There were seen so many cavaliers prancing and curvetting before
the windows of their mistresses, that a stranger would have imagined the
whole nation to have been nothing less than a race of knight-errants. But
after the world became a little acquainted with that notable history, the
man that was seen in that once celebrated drapery was pointed at as a Don
Quixote, and found himself the jest of high and low. And I verily believe
that to this, and this only, we owe that dampness and poverty of spirit
which has run through all our councils for a century past, so little
agreeable to th