duction of
consequences, and it becomes meaningless.
The problem of instruction is thus that of finding material which will
engage a person in specific activities having an aim or purpose of
moment or interest to him, and dealing with things not as gymnastic
appliances but as conditions for the attainment of ends. The remedy for
the evils attending the doctrine of formal discipline previously
spoken of, is not to be found by substituting a doctrine of specialized
disciplines, but by reforming the notion of mind and its training.
Discovery of typical modes of activity, whether play or useful
occupations, in which individuals are concerned, in whose outcome they
recognize they have something at stake, and which cannot be carried
through without reflection and use of judgment to select material of
observation and recollection, is the remedy. In short, the root of the
error long prevalent in the conception of training of mind consists in
leaving out of account movements of things to future results in which
an individual shares, and in the direction of which observation,
imagination, and memory are enlisted. It consists in regarding mind as
complete in itself, ready to be directly applied to a present material.
In historic practice the error has cut two ways. On one hand, it has
screened and protected traditional studies and methods of teaching
from intelligent criticism and needed revisions. To say that they are
"disciplinary" has safeguarded them from all inquiry. It has not been
enough to show that they were of no use in life or that they did
not really contribute to the cultivation of the self. That they were
"disciplinary" stifled every question, subdued every doubt, and removed
the subject from the realm of rational discussion. By its nature, the
allegation could not be checked up. Even when discipline did not accrue
as matter of fact, when the pupil even grew in laxity of application and
lost power of intelligent self-direction, the fault lay with him, not
with the study or the methods of teaching. His failure was but proof
that he needed more discipline, and thus afforded a reason for retaining
the old methods. The responsibility was transferred from the educator to
the pupil because the material did not have to meet specific tests; it
did not have to be shown that it fulfilled any particular need or served
any specific end. It was designed to discipline in general, and if it
failed, it was because the individual
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