course of life that is followed by those wretched persons, who, destitute
of strength, and without servants and attendants (to do their bidding)
live upon the food supplied by others. Like the creatures of the earth
that depend on the clouds, or the gods depending on Indra, let the
Brahmanas and thy friends all depend on thee for their sustenance. His
life, O Sanjaya, is not vain on whom all creatures depend for their
sustenance, like birds repairing to a tree abounding with ripe fruits.
The life of that brave man is, indeed, praiseworthy, through whose
prowess friends derive happiness, like the gods deriving happiness
through the prowess of Sakra. That man who liveth in greatness depending
on the prowess of his own arms, succeedeth in winning fame in this world
and blessed state in the next!"'"

SECTION CXXXIV

"'Vidula said, "If, having fallen into such a plight, thou wishest to give
up manliness, thou shalt then have, in no time, to tread the path that is
trod by those that are low and wretched. That Kshatriya, who, from desire
of life, displayeth not his energy according to the best of his might and
prowess, is regarded as a thief. Alas, like medicine to a dying man,
these words that are fraught with grave import, and are proper and
reasonable, do not make any impression on thee! It is true, the king of
the Sindhus hath many followers. They are, however, all discounted. From
weakness, and ignorance of proper means, they are waiting for the
distress of their master (without being able to effect a deliverance for
themselves by their own exertions). As regards others (his open enemies),
they will come to thee with their auxiliaries if they behold thee put
forth thy prowess. Uniting with them, seek refuge now in mountain
fastness, waiting for that season when calamity will overtake the foe, as
it must, for he is not free from disease and death. By name thou art
Sanjaya (the victorious). I do not, however, behold any such indication
in thee. Be true to thy name. Be my son. Oh, do not make thy name untrue.
Beholding thee while a child, a Brahmana of great foresight and wisdom,
said, 'This one falling into great distress will again win greatness.'
Remembering his words, I hope for thy victory. It is for that, O son, I
tell thee so, and shall tell thee again and again. That man who pursueth
the fruition of his objects according to the ways of policy and for the
success of whose objects other people strive cordially, is