ed king Duryodhana, selecting from
among them brave and intelligent warriors, made them the leaders of his
troops. And placing an Akshauhini of troops under each of those best of
men, viz., Kripa, Drona, Salya, Jayadratha, the king of the Sindhus,
Sudakshina the ruler of the Kamvojas, Kritavarman, Drona's son
(Aswatthaman), Karna, Bhurisravas, Sakuni, the son of Suvala, and the
mighty Vahlika, the king used to bring them daily before him and at all
hours, and speak to them. And he repeatedly offered them worship before
his very eyes. And thus appointed, all warriors, with all their
followers, became desirous of doing what was most agreeable to the king."
SECTION CLVII
Vaisampayana said, "Dhritarashtra's son, accompanied by all the kings,
then addressed Bhishma, son of Santanu, and with joined hands said these
words, 'Without a commander, even a mighty army is routed in battle like
a swarm of ants. The intelligence of two persons can never agree.
Different commanders, again, are jealous of one another as regards their
prowess. O thou of great wisdom, it is heard (by us) that (once on a
time) the Brahmanas, raising a standard of Kusa grass, encountered in
battle the Kshatriyas of the Haihaya clan endued with immeasurable
energy. O grandsire, the Vaisyas and the Sudras followed the Brahmanas,
so that all the three orders were on one side, while those bulls among
the Kshatriyas were alone on the other. In the battles, however, that
ensued, the three orders repeatedly broke, while the Kshatriyas, though
alone, vanquished a large army that was opposed to them. Then those best of
Brahmanas enquired of the Kshatriyas themselves (as to the cause of
this). O grandsire, those that were virtuous among the Kshatriyas
returned the true answer to the enquirers, saying, "In battle we obey the
orders of one person endued with great intelligence, while ye are
disunited from one another and act according to your individual
understanding." The Brahmanas then appointed one amongst themselves as
their commander, who was brave and conversant with the ways of policy.
And they then succeeded in vanquishing the Kshatriyas. Thus people always
conquer their foes in battle who appoint a skilled, brave, and sinless
commander, observing the good of the forces under him. As regards thee,
thou art equal to Usanas himself, and always seekest my good. Incapable
of being slain, thou art, again devoted to virtue. Be thou, therefore,
our commander. L
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