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gue, and the effect of the Dutch genre-paintings of Teniers or Jan Steen is admirably reproduced in dramatic form. The slowly moving action, constantly reverting to past incidents, makes a successful performance difficult; the fate of this work on the stage has depended upon finding an actor capable of bringing out all the possibilities in the part of Adam, who is a masterpiece of comic self-characterization. _Penthesilea_ is a work apart. Passionate, headlong, almost savage, is the character of the queen of the Amazons, yet wonderfully sweet in its gentler moods and glorified with the golden glow of high poetry. Nothing could be further removed from the pseudo-classical manner of the eighteenth century than this modern and individual interpretation of the old mythical story of Penthesilea and Achilles, between whom love breaks forth in the midst of mortal combat. The clash of passions creates scenes in this drama that transcend the humanly and dramatically permissible. Yet there is a wealth of imaginative beauty and emotional melody in this tragedy beyond anything in Kleist's other works. It was written with his heart's blood; in it he uttered all the yearning and frenzy of his first passion for the unattainable and ruined masterpiece _Guiscard_. _Kitty of Heilbronn_ stands almost at the opposite pole from _Penthesilea_. The pathos of Griselda's unquestioning self-abnegation is her portion; she is the extreme expression of the docile quality that Kleist sought in his betrothed. Instead of the fabled scenes of Homeric combat, we have here as a setting the richly romantic and colorful life of the age of chivalry. The form, too, is far freer and more expansive, with an unconventional mingling of verse and prose. The last two plays were born of the spirit that brought forth the War of Liberation. In them Kleist gave undying expression to his ardent patriotism; it was his deepest grief that these martial dramas were not permitted to sound their trumpet-call to a humbled nation yearning to be free. _Arminius_ is a great dramatized philippic. The ancient Germanic chiefs Marbod and Arminius, representing in Kleist's intention the Austria and Prussia of his day, are animated by one common patriotic impulse, rising far above their mutual rivalries, to cast off the hateful and oppressive yoke of Rome; and after the decisive victory over Varus in the Teutoburg Forest, each of these strong chiefs is ready in devoted self-deni
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