e rest of the public works had been filled with
statues and votive offerings, so that he said he should have to make it
a matter of thought what to do with them. He forbade the praetors' giving
gladiatorial games and ordained that any one else who superintended them
in any place whatsoever should not allow to be written or reported the
statement that such games were being held for the emperor's preservation.
He became so used to settling all these matters by considering the merits
of each case rather than according to the dictates of custom that he
adopted the same attitude toward other departments of life. For instance,
when this year he betrothed one of his daughters to Lucius Junius Silanus
and gave the other in marriage to Gnaeus Pompeius Magnus, he did nothing
out of the common to commemorate the occasion, but attended the courts
in person on those days and convened the senate as usual. He ordered his
sons-in-law temporarily to hold office among the viginti viri, and later
to act as prefects of the city at the Feriae. After a long interval he
gave them the right to stand for the other offices five years sooner than
was customary.
Gaius had despoiled this Pompeius of his title _Magnus_ and came very
near killing him because he was so named. Yet out of contempt for him,
since he was still but a boy, he did not go to such extremes, and merely
abolished the offending epithet, saying that it was not safe for any one
to be called Magnus. Claudius now restored to him this title and gave him
his daughter to wife.
[-6-] These were certainly commendable actions. In addition, when at one
time in the senate the consuls came down from their seats to talk with
him, he rose in turn and went to meet them. In Naples he lived entirely
like a private citizen. He and his associates while there adopted the
Greek manner of life invariably; at the musical entertainments he would
wear cloak and military boots, and at the gymnastic exercises a purple
robe and golden crown. His action, moreover, in regard to money was
remarkable, for he forbade any one to bring him contributions, as had
been customary in the reigns of Augustus and of Gaius, and he refused
to allow any person to name him as heir if such person possessed any
relatives whatever. Indeed, the funds that had been confiscated by
government order during the period of Tiberius and Gaius he gave back
either to the victims themselves, if they still survived, or otherwise to
their c
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