isciple of Woolman, so profoundly affected his
whole after life. He became the leader of the "Friends of the Blacks,"
and carried with him to the scaffold a profound hatred, of slavery. To
his efforts may be traced the proclamation of emancipation in Hayti by
the commissioners of the French convention, and indirectly the subsequent
uprising of the blacks and their successful establishment of a free
government. The same influence reached Thomas Clarkson and stimulated
his early efforts for the abolition of the slave-trade; and in after life
the volume of the New Jersey Quaker was the cherished companion of
himself and his amiable helpmate. It was in a degree, at least, the
influence of Stephen Grellet and William Allen, men deeply imbued with
the spirit of Woolman, and upon whom it might almost be said his mantle
had fallen, that drew the attention of Alexander I. of Russia to the
importance of taking measures for the abolition of serfdom, an object the
accomplishment of which the wars during his reign prevented, but which,
left as a legacy of duty, has been peaceably effected by his namesake,
Alexander II. In the history of emancipation in our own country
evidences of the same original impulse of humanity are not wanting. In
1790 memorials against slavery from the Society of Friends were laid
before the first Congress of the United States. Not content with
clearing their own skirts of the evil, the Friends of that day took an
active part in the formation of the abolition societies of New England,
New York, Pennsylvania, Maryland, and Virginia. Jacob Lindley, Elisha
Tyson, Warner Mifflin, James Pemberton, and other leading Friends were
known throughout the country as unflinching champions of freedom. One of
the earliest of the class known as modern abolitionists was Benjamin
Lundy, a pupil in the school of Woolman, through whom William Lloyd
Garrison became interested in the great work to which his life has been
so faithfully and nobly devoted. Looking back to the humble workshop at
Mount Holly from the stand-point of the Proclamation of President
Lincoln, how has the seed sown in weakness been raised up in power!

The larger portion of Woolman's writings is devoted to the subjects of
slavery, uncompensated labor, and the excessive toil and suffering of the
many to support the luxury of the few. The argument running through them
is searching, and in its conclusions uncompromising, but a tender love
for the wron