e of every opportunity to lessen the distresses of the
afflicted, and to increase the happiness of the creation. Here we have a
prospect of one common interest from which our own is inseparable, so
that to turn all we possess into the channel of universal love becomes
the business of our lives."

His liberality and freedom from "all narrowness as to sects and opinions"
are manifest in the following passages:--

"Men who sincerely apply their minds to true virtue, and find an inward
support from above, by which all vicious inclinations are made subject;
who love God sincerely, and prefer the real good of mankind universally
to their own private interest,--though these, through the strength of
education and tradition, may remain under some great speculative errors,
it would be uncharitable to say that therefore God rejects them. The
knowledge and goodness of Him who creates, supports, and gives
understanding to all men are superior to the various states and
circumstances of His creatures, which to us appear the most difficult.
Idolatry indeed is wickedness; but it is the thing, not the name, which
is so. Real idolatry is to pay that adoration to a creature which is
known to be due only to the true God.

"He who professeth to believe in one Almighty Creator, and in His Son
Jesus Christ, and is yet more intent on the honors, profits, and
friendships of the world than he is, in singleness of heart, to stand
faithful to the Christian religion, is in the channel of idolatry; while
the Gentile, who, notwithstanding some mistaken opinions, is established
in the true principle of virtue, and humbly adores an Almighty Power, may
be of the number that fear God and work righteousness."

Nowhere has what is called the "Labor Question," which is now agitating
the world, been discussed more wisely and with a broader humanity than in
these essays. His sympathies were with the poor man, yet the rich too
are his brethren, and he warns them in love and pity of the consequences
of luxury and oppression:--

"Every degree of luxury, every demand for money inconsistent with the
Divine order, hath connection with unnecessary labors."

"To treasure up wealth for another generation, by means of the immoderate
labor of those who in some measure depend upon us, is doing evil at
present, without knowing that wealth thus gathered may not be applied to
evil purposes when we are gone. To labor hard, or cause others to do so,
that we may live