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of God's truth. . . . "This is a book for Christian men, for the quiet hour of holy solitude, when the heart longs and waits for access to the presence of the Master. The weary heart that thirsts amidst its conflicts and its toils for refreshing water will drink eagerly of these sweet and refreshing words. To thoughtful men and women, especially such as have learnt any of the patience of hope in the experiences of sorrow and trial, we commend this little volume most heartily and earnestly." _The Patience of Hope_ fell into my hands soon after its publication in Edinburgh, some two years ago. I was at once impressed by its extraordinary richness of language and imagery,--its deep and solemn tone of meditation in rare combination with an eminently practical tendency,-- philosophy warm and glowing with love. It will, perhaps, be less the fault of the writer than of her readers, if they are not always able to eliminate from her highly poetical and imaginative language the subtle metaphysical verity or phase of religious experience which she seeks to express, or that they are compelled to pass over, without appropriation, many things which are nevertheless profoundly suggestive as vague possibilities of the highest life. All may not be able to find in some of her Scriptural citations the exact weight and significance so apparent to her own mind. She startles us, at times, by her novel applications of familiar texts, by meanings reflected upon them from her own spiritual intuitions, making the barren Baca of the letter a well. If the rendering be questionable, the beauty and quaint felicity of illustration and comparison are unmistakable; and we call to mind Augustine's saying, that two or more widely varying interpretations of Scripture may be alike true in themselves considered. "When one saith, Moses meant as I do,' and another saith, 'Nay, but as I do,' I ask, more reverently, 'Why not rather as both, if both be true?" Some minds, for instance, will hesitate to assent to the use of certain Scriptural passages as evidence that He who is the Light of men, the Way and the Truth, in the mystery of His economy, designedly "delays, withdraws, and even hides Himself from those who love and follow Him." They will prefer to impute spiritual dearth and darkness to human weakness, to the selfishness which seeks a sign for itself, to evil imaginations indulged, to the taint and burden of some secret sin, or to some di
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