spirit of fierceness and love of
dominion."

(The tradition is that he travelled mostly on foot during his
journeys among slaveholders. Brissot, in his New Travels in
America, published in 1788, says: "John Woolman, one of the most
distinguished of men in the cause of humanity, travelled much as a
minister of his sect, but always on foot, and without money, in
imitation of the Apostles, and in order to be in a situation to be
more useful to poor people and the blacks. He hated slavery so much
that he could not taste food provided by the labor of slaves." That
this writer was on one point misinformed is manifest from the
following passage from the Journal: "When I expected soon to leave a
friend's house where I had entertainment, if I believed that I
should not keep clear from the gain of oppression without leaving
money, I spoke to one of the heads of the family privately, and
desired them to accept of pieces of silver, and give them to such of
their negroes as they believed would make the best use of them; and
at other times I gave them to the negroes myself, as the way looked
clearest to me. Before I came out, I had provided a large number of
small pieces for this purpose, and thus offering them to some who
appeared to be wealthy people was a trial both to me and them. But
the fear of the Lord so covered me at times that my way was made
easier than I expected; and few, if any, manifested any resentment
at the offer, and most of them, after some conversation, accepted of
them.")

In love, but at the same time with great faithfulness, he endeavored to
convince the masters of their error, and to awaken a degree of sympathy
for the enslaved.

At this period, or perhaps somewhat earlier, a remarkable personage took
up his residence in Pennsylvania. He was by birthright a member of the
Society of Friends, but having been disowned in England for some
extravagances of conduct and language, he spent several years in the West
Indies, where he became deeply interested in the condition of the slaves.
His violent denunciations of the practice of slaveholding excited the
anger of the planters, and he was compelled to leave the island. He came
to Philadelphia, but, contrary to his expectations, he found the same
evil existing there. He shook off the dust of the city, and took up his
abode in the country, a f