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e broken. I believe that the world needs the Society of Friends as a testimony and a standard. I know that this is the opinion of some of the best and most thoughtful members of other Christian sects. I know that any serious departure from the original foundation of our Society would give pain to many who, outside of our communion, deeply realize the importance of our testimonies. They fail to read clearly the signs of the times who do not see that the hour is coming when, under the searching eye of philosophy and the terrible analysis of science, the letter and the outward evidence will not altogether avail us; when the surest dependence must be upon the Light of Christ within, disclosing the law and the prophets in our own souls, and confirming the truth of outward Scripture by inward experience; when smooth stones from the brook of present revelation shall' prove mightier than the weapons of Saul; when the doctrine of the Holy Spirit, as proclaimed by George Fox and lived by John Woolman, shall be recognized as the only efficient solvent of doubts raised by an age of restless inquiry. In this belief my letter was written. I am sorry it did not fall to the lot of a more fitting hand; and can only hope that no consideration of lack of qualification on the part of its writer may lessen the value of whatever testimony to truth shall be found in it. AMESBURY, 3d mo., 1870. P. S. I may mention that I have been somewhat encouraged by a perusal of the Proceedings of the late First-day School Conference in Philadelphia, where, with some things which I am compelled to pause over, and regret, I find much with which I cordially unite, and which seems to indicate a providential opening for good. I confess to a lively and tender sympathy with my younger brethren and sisters who, in the name of Him who "went about doing good," go forth into the highways and byways to gather up the lost, feed the hungry, instruct the ignorant, and point the sinsick and suffering to the hopes and consolations of Christian faith, even if, at times, their zeal goes beyond "reasonable service," and although the importance of a particular instrumentality may be exaggerated, and love lose sight of its needful companion humility, and he that putteth on his armor boast like him who layeth it off. Any movement, however irregular, which indicates life, is better than the quiet of death. In the overruling providence of God, the troubling may pr
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