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ided he refuses to move." With respect to the Quakers, it makes the young people like the young Jews, crazy after gentility diversions, worship, marriages, or connections, and makes old Pease do what it makes Gorgiko Brown do, thrust himself into society which could well dispense with him, and out of which he is not kicked, because unlike the gypsy he is not poor. The writer would say much more on these points, but want of room prevents him; he must therefore request the reader to have patience until he can lay before the world a pamphlet, which he has been long meditating, to be entitled "Remarks on the strikingly similar Effects which a Love for Gentility has produced, and is producing, amongst Jews, Gypsies, and Quakers." The Priest in the book has much to say on the subject of this gentility- nonsense; no person can possibly despise it more thoroughly than that very remarkable individual seems to do, yet he hails its prevalence with pleasure, knowing the benefits which will result from it to the church of which he is the sneering slave. "The English are mad after gentility," says he; "well, all the better for us; their religion for a long time past has been a plain and simple one, and consequently by no means genteel; they'll quit it for ours, which is the perfection of what they admire; with which Templars, Hospitalers, mitred abbots, Gothic abbeys, long-drawn aisles, golden censers, incense, et cetera, are connected; nothing, or next to nothing, of Christ, it is true, but weighed in the balance against gentility, where will Christianity be? why, kicking against the beam--ho! ho!" And in connection with the gentility-nonsense, he expatiates largely, and with much contempt, on a species of literature by which the interests of his church in England have been very much advanced--all genuine priests have a thorough contempt for everything which tends to advance the interests of their church--this literature is made up of pseudo Jacobitism, Charlie o'er the waterism, or nonsense about Charlie o'er the water. And the writer will now take the liberty of saying a few words about it on his own account. CHAPTER VI--On Scotch Gentility-Nonsense--Charlie o'er the Waterism. Of the literature just alluded to Scott was the inventor. It is founded on the fortunes and misfortunes of the Stuart family, of which Scott was the zealous defender and apologist, doing all that in his power lay to represent the members of i
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