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potest ad solemnem V.S.D.N. beatificationem_). In the ceremony of beatification the essential part consists in the reading of the pontifical brief, placing the Venerable in the rank of the Blessed, which is done during a solemn mass, celebrated with special rites in the great hall above the vestibule of the basilica of St Peter. The process of canonization, which follows that of beatification, is usually less lengthy. It consists principally in the discussion of the miracles (usually two in number) obtained by the intercession of the Blessed since the decree of beatification. After a great number of formalities and prayers, the pope pronounces the sentence, and indicates eventually the day on which he will proceed to the ceremony of canonization, which takes place with great solemnity in the basilica of St Peter. The extremely complicated procedure which is prescribed for the conduct of the cases in order to ensure every opportunity for exercising rigour and discretion, considerably retards the progress of the causes, and necessitates a numerous staff. This circumstance, together with the custom of ornamenting the basilica of St Peter very richly on the day of the ceremony, accounts for the considerable cost which a canonization entails. To prevent abuses, a minute tariff of expenses was drawn up during the pontificate of Leo XIII. The Greek Church, represented by the patriarch of Constantinople, and the Russian Church, represented by the Holy Synod, also canonize their saints after a preliminary examination of their titles to public _cultus_. Their procedure is less rigorous than that of the Roman Church, and as yet has been but imperfectly studied. See J. Fontanini, _Codex Constitutionum quas summi pontifices ediderunt in solemni canonizatione sanctorum_ (Rome, 1729, a collection of original documents); Pr. Lambertini (Pope Benedict XIV.), _De servorum Dei beatificatione et beatorum canonizatione_ (Bologna, 1734-1738), several times reprinted, and more remarkable for erudition and knowledge of canon law than for historical criticism; Al. Lauri, _Codex pro postulatoribus causarum beatificationis et canonizationis, recognovit Joseph Fornari_ (Romae, 1899); F.W. Faber, _Essay on Beatification, Canonization, &c._ (London, 1848); A. Boudinhon, _Les Proces de beatification et de canonisation_ (Paris, 1905); E. Golubinskij, _Istorija Kanonizacii sviatich v russko j cerkvi_ (Moscow, 1903).
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