Joseph. The sanctity of these remarkable women and the miracles
they performed are the favorite theme of the Jesuit historians of
Canada. Several lives of the former have been published, one of them by
Charlevoix. A quarto volume of her letters was also published (a Paris,
chez Louis Billaine, 1681): they are highly extolled as "worthy of her
high reputation for sanctity, ability, and practical good sense in the
business of life." They record many historical facts which occurred
during the thirty-two years that she passed in Canada, where she arrived
in 1640. When the Ursulines and the "Filles Hospitalieres" landed at
Quebec, they were received with enthusiasm. "It was held as a festival
day; all work was forbidden; and the shops were shut. The governor
received these heroines upon the shore at the head of the troops, who
were under arms, the guns firing a salute. After the first greeting he
led them to the church, accompanied by the acclamations of the people;
here the Te Deum was chanted."--Charlevoix.
"The venerable ash tree still lives beneath which Mary of the
Incarnation, so famed for chastened piety, genius, and good judgment,
toiled, though in vain, for the culture of Huron children."--Bancroft's
_History of the United States_. vol. iii., p. 127.]
[Footnote 375: "Cette ville a ete nominee Ville Marie par ses
fondateurs, mais ce nom n'a pu passer dans l'usage ordinaire; il n'a
lieu que dans les actes publics, et parmi les seigneurs, qui en sont
fort jaloux."--Charlevoix. When the foundations of the city of Montreal
were first laid, the name given to it was Ville Marie. Bouchette, vol.
i., p. 215; La Hontan, vol. xiii., p. 266.
Charlevoix gives the following account of the formation and progress of
the remarkable settlement at Montreal: "Quelques personnes puissantes,
et plus recommandable encore par leur piete et par leur zele pour la
religion, formerent donc une societe, qui se proposa de faire en grand a
Montreal, ce qu'on avoit fait en petit a Sillery. Il devoit y avoir dans
cette isle une bourgade Francoise, bien fortifiee, et a l'abri de toute
insulte. Les pauvres y devoient etre recus, et mis en etat de subsister
de leur travail. On projetta de faire occuper tout le reste de l'isle
par des sauvages, de quelque nation qu'ils fussent, pourvu qu'ils
fissent profession du Christianisme, ou qu'ils voulussent se faire
instuire de nos mysteres, et l'on etoit d'autant plus persuade qu'ils y
viendraient en gran
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