FREE BOOKS

Author's List




PREV.   NEXT  
|<   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313  
314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   >>   >|  
of it with justice as one of the brightest ornaments of New France. "Jusqu' en l'annee 1692, la justice particuliere de Montreal appartenoit a Messieurs du Seminaire de St. Sulpice, en qualite de seigneurs. Ils en donnerent alors leur demission au roi, a condition que l'exercice leur en resteroit dans l'enclos de leur seminaire, et dans leur ferme de St. Gabriel, avec la propriete perpetuelle et incommutable du Greffe de la justice royale, qui seroit etablie dans l'isle, et la nomination du premier juge."--Charlevoix, tom. ii., p. 140.] [Footnote 376: The kindness of the missionaries has been one of the causes that has perpetuated a kindly feeling toward the French. Among the American Indians, "a person, even in times of hostility, speaking French will find security from the attachment of the people to every thing that is French."--Imlay, p. 8. "To do justice to truth, the French missionaries in general have invariably distinguished themselves every where by an exemplary life, befitting their profession. Their religious sincerity, their apostolic charity, their insinuating kindness, their heroic patience, their remoteness from austerity and fanaticism, fix in these countries memorable epochs in the annals of Christianity; and while the memory of a Del Vilde, a Vodilla, &c., will be held in everlasting execration by all truly Christian hearts, that of a Daniel, a Brebeuf, &c., will never lose any of that veneration which the history of discoveries and missions has so justly conferred upon them. Hence that predilection which the savages manifest for the French, a predilection which they naturally find in the recesses of their souls, cherished by the traditions which their fathers have left in favor of the first apostles of Canada, then called New France."--Beltrami's _Travels_, 1823. The authority of this passage, Chateaubriand observes, is the stronger, as the writer is severe in his condemnation of the modern Jesuit.] [Footnote 377: "Ce n'etoit pas la faute de leurs missionnaires, s'ils s'endormaient de la sorte; mais ces religieux ne pouvant gagner sur leurs neophytes qu'ils prissent pour leur surete les precautions que la prudence exigeoit, redoublerent leurs soins pour achever de les sanctifier, et pour les preparer a tout ce qui pourroit arriver. Ils les trouverent sur cet article d'une docilite parfaite; ils n'eurent aucune peine a les faire entrer dans les sentimens les plus convenables a la triste situati
PREV.   NEXT  
|<   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313  
314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   >>   >|  



Top keywords:

French

 

justice

 
Footnote
 

missionaries

 
predilection
 

kindness

 

France

 
called
 

observes

 

Canada


authority

 

Travels

 

passage

 
Beltrami
 

Chateaubriand

 

naturally

 
discoveries
 

history

 

missions

 

conferred


justly
 

veneration

 
hearts
 
Christian
 

Daniel

 
Brebeuf
 

traditions

 

cherished

 

fathers

 

recesses


savages

 

manifest

 

stronger

 
apostles
 

missionnaires

 

trouverent

 

arriver

 

article

 

pourroit

 

achever


sanctifier

 

preparer

 
docilite
 

sentimens

 

convenables

 

triste

 

situati

 

entrer

 

parfaite

 
eurent