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yrtes, or quicksands, who subsisted by plundering the numerous wrecks on their coasts.] [Footnote 15: _Bactrian._--Ver. 135. Bactris was the chief city of Bactria, a region bordering on the western confines of India.] [Footnote 16: _The Mendesian._--Ver. 144. Mendes was a city of Egypt, near the mouth of the Nile, where Pan was worshipped, according to Pliny. Celadon was a native of either this place, or of the city of Myndes, in Syria.] [Footnote 17: _Now deceived._--Ver. 147. Because he had not foreseen his own approaching fate.] [Footnote 18: _Bellona._--Ver. 155. She was the sister of Mars, and was the Goddess of War.] [Footnote 19: _Chaonian._--Ver. 163. Chaonia was a mountainous part of Epirus, so called from Chaon, who was accidentally killed, while hunting, by Helenus, the son of Priam. It has been, however, suggested that the reading ought to be 'Choanius;' as the Choanii were a people bordering on Arabia; and very justly, for how should the Chaonians and Nabathaeans, or Epirotes, and Arabians become united in the same sentence, as meeting in a region so distant as AEthiopia?] [Footnote 20: _Cyllenian._--Ver. 176. His falchion had been given to him by Mercury, who was born on Mount Cyllene, in Arcadia.] [Footnote 21: _Eryx rebuked them._--Ver. 195. 'Increpat hos Eryx' is translated by Clarke, 'Eryx rattles these blades.'] [Footnote 22: _Proetus._--Ver. 238. He was the brother of Acrisius, the grandfather of Perseus.] EXPLANATION. The scene of this story is supposed by some to have been in AEthiopia, but it is more probably on the coast of Africa. Josephus and Strabo assert that this event happened near the city of Joppa, or Jaffa: indeed, Josephus says that the marks of the chains with which Andromeda was fastened, were remaining on the rock in his time. Pomponius Mela says, that Cepheus, the father of Andromeda, was king of Joppa, and that the memory of that prince and of his brother Phineus was honored there with religious services. He says, too, that the inhabitants used to show the bones of the monster which was to have devoured Andromeda. Pliny tells us the same, and that Scaurus carried these bones with him to Rome. He calls the monster 'a Goddess,' 'Dea Cete.' Vossius believes that he means the God Dagon, worshipped among the Syrians under the figure of a f
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