ave rejected every temptation with horror. The
principle of these remarks, like every good principle in morality, is
trite; but its frequent application is not the less necessary.
As to others, who are plain practical men, they have been guiltless at
all times of all public pretence. Neither the author nor any one else
has reason to be angry with them. They belonged to his friend for their
interest; for their interest they quitted him; and when it is their
interest, he may depend upon it, they will return to their former
connection. Such people subsist at all times, and, though the nuisance
of all, are at no time a worthy subject of discussion. It is false
virtue and plausible error that do the mischief.
If men come to government with right dispositions, they have not that
unfavorable subject which this author represents to work upon. Our
circumstances are indeed critical; but then they are the critical
circumstances of a strong and mighty nation. If corruption and meanness
are greatly spread, they are not spread universally. Many public men are
hitherto examples of public spirit and integrity. Whole parties, as far
as large bodies can be uniform, have preserved character. However they
may be deceived in some particulars, I know of no set of men amongst us,
which does not contain persons on whom the nation, in a difficult
exigence, may well value itself. Private life, which is the nursery of
the commonwealth, is yet in general pure, and on the whole disposed to
virtue; and the people at large want neither generosity nor spirit. No
small part of that very luxury, which is so much the subject of the
author's declamation, but which, in most parts of life, by being well
balanced and diffused, is only decency and convenience, has perhaps as
many, or more good than evil consequences attending it. It certainly
excites industry, nourishes emulation, and inspires some sense of
personal value into all ranks of people. What we want is to establish
more fully an opinion of uniformity, and consistency of character, in
the leading men of the state; such as will restore some confidence to
profession and appearance, such as will fix subordination upon esteem.
Without this, all schemes are begun at the wrong end. All who join in
them are liable to their consequences. All men who, under whatever
pretext, take a part in the formation or the support of systems
constructed in such a manner as must, in their nature, disable them from
the
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