Ideler and Sanclemente."
FOOTNOTES:
[216] Luke 2:1; see also verses 2-4. Note 1, end of chapter.
[217] Note marginal reading, Oxford and Bagster Bibles.
[218] Note 1, end of chapter.
[219] Note 2, end of chapter.
[220] Luke 2:6, 7.
[221] Luke 2:8-14.
[222] Luke 2:15.
[223] Luke 2:19.
[224] Luke 4:22; Matt. 13:55; Mark 6:3.
[225] Gen. 17:12, 13; Lev. 12:3; compare John 7:22. Page 88.
[226] Luke 2:21; compare 1:31; Matt. 1:21, 25.
[227] Lev. chap. 12.
[228] Exo. 12:29; 13:2, 12; 22:29, 30.
[229] Numb. 8:15-18; 18:15, 16.
[230] Luke 2:25; see also verse 38; Mark 15:43; compare Psa. 40:1.
[231] Luke 2:29-32. These verses are known in Christian hymnology as the
Nunc Dimittis; the name has reference to the first two words of the
Latin version.
[232] Note 3, end of chapter.
[233] Matt. 2:2; read 1-10.
[234] Matt. 2:5, 6; compare Micah 5:2; John 7:42.
[235] Note 4, end of chapter.
[236] Note 5, end of chapter.
[237] Numb. 24:17.
[238] B. of M., Helaman 14:5; 3 Nephi 1:21. Pp. 52, 101 and 721 herein.
[239] Matt. 2:13.
[240] Matt. 2:16.
[241] Matt. 2:17, 18; compare Jer. 31:15.
[242] Page 49.
[243] B. of M., Helaman 14:2; read 1-9.
[244] B. of M., 3 Nephi 1:9; read verses 4-21.
[245] B. of M., 3 Nephi 1:12-21.
[246] Marginal reading, Oxford and Bagster Bibles, Matt. 2:1.
[247] Doc. and Cov. 20:1; compare 21:3. Note 6, end of chapter.
[248] B. of M., 1 Nephi 1:4; 2:2-4.
[249] B. of M., 1 Nephi 10:4.
[250] B. of M., 1 Nephi 19:8; 2 Nephi 25:19.
[251] B. of M., 3 Nephi 1:1.
[252] "Standard Bible Dictionary," edited by Jacobus, Nourse, and Zenos,
pub. by Funk & Wagnalls Co., New York and London, 1909, p. 915, article
"Zedekiah."
[253] Doc. and Cov. 20:1; compare 21:2
CHAPTER 9.
THE BOY OF NAZARETH.
Joseph, Mary, and her Son remained in Egypt until after the death of
Herod the Great, which event was made known by another angelic
visitation. Their stay in the foreign land was probably brief, for Herod
did not long survive the babes he had slain in Bethlehem. In the return
of the family from Egypt the evangelist finds a fulfilment of Hosea's
prophetic vision of what should be: "Out of Egypt have I called my
son."[254]
It appears to have been Joseph's intention to make a home for the family
in Judea, possibly at Bethlehem--the city of his ancestors and a place
now even more endeared to him as the birthplace of Mary's Child--bu
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