festal party in Cana, with the
indignant Christ plying His whip, and amidst commotion and turmoil of
His own making, driving cattle and men before Him as an unclean herd.
JESUS AND NICODEMUS.[364]
That the wonderful deeds wrought by Christ at and about the time of this
memorable Passover had led some of the learned, in addition to many of
the common people, to believe in Him, is evidenced by the fact that
Nicodemus, who was a Pharisee in profession and who occupied a high
place as one of the rulers of the Jews, came to Him on an errand of
inquiry. There is significance in the circumstance that this visit was
made at night. Apparently the man was impelled by a genuine desire to
learn more of the Galilean, whose works could not be ignored; though
pride of office and fear of possible suspicion that he had become
attached to the new Prophet led him to veil his undertaking with
privacy.[365] Addressing Jesus by the title he himself bore, and which
he regarded as one of honor and respect, he said: "Rabbi, we know that
thou art a teacher come from God: for no man can do these miracles that
thou doest, except God be with him."[366] Whether his use of the plural
pronoun "we" indicates that he was sent by the Sanhedrin, or by the
society of Pharisees--the members of which were accustomed to so speak,
as representatives of the order--or was employed in the rhetorical sense
as indicating himself alone, is of little importance. He acknowledged
Jesus as a "teacher come from God," and gave reasons for so regarding
Him. Whatever of feeble faith might have been stirring in the heart of
the man, such was founded on the evidence of miracles, supported mainly
by the psychological effect of signs and wonders. We must accord him
credit for sincerity and honesty of purpose.
Without waiting for specific questions, "Jesus answered and said unto
him, Verily, verily, I say unto thee, Except a man be born again, he
cannot see the kingdom of God." Nicodemus appears to have been puzzled;
he asked how such a rejuvenation was possible. "How can a man be born
when he is old? can he enter the second time into his mother's womb, and
be born?" We do Nicodemus no injustice in assuming that he as a rabbi, a
man learned in the scriptures, ought to have known that there was other
meaning in the words of Jesus than that of a mortal, literal birth.
Moreover, were it possible that a man could be born a second time
literally and in the flesh, how could suc
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