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escaped it, obliged as they were by their very office to submit the leper to actual handling and closest examination?... Leprosy was nothing short of a living death, a corrupting of all the humors, a poisoning of the very springs, of life; a dissolution, little by little, of the whole body, so that one limb after another actually decayed and fell away. Aaron exactly describes the appearance which the leper presented to the eyes of the beholders, when, pleading for Miriam, he says, 'Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.' (Numb. 12:12.) The disease, moreover, was incurable by the art and skill of man; not that the leper might not return to health; for, however rare, such cases are contemplated in the Levitical law.... The leper, thus fearfully bearing about the body the outward and visible tokens of sin in the soul, was treated throughout as a sinner, as one in whom sin had reached its climax, as one dead in trespasses and sins. He was himself a dreadful parable of death. He bore about him the emblems of death (Lev. 13:45); the rent garments, mourning for himself as one dead; the head bare as they were wont to have it who were defiled by communion with the dead (Numb. 6:9; Ezek. 24:27); and the lip covered (Ezek. 24:17).... But the leper was as one dead, and as such was shut out of the camp (Lev. 13:46; Numb. 5:2-4). and the city (2 Kings 7:3), this law being so strictly enforced that even the sister of Moses might not be exempted from it (Numb. 12:14, 15); and kings themselves, as Uzziah (2 Chron. 26:21; 2 Kings 15:5) must submit to it; men being by this exclusion taught that what here took place in a figure, should take place in the reality with every one who was found in the death of sin." For the elaborate ceremonies incident to the cleansing of a recovered leper see Lev. chap. 14. 2. Blasphemy.--The essence of the deep sin of blasphemy lies not, as many suppose, in profanity alone, but as Dr. Kelso, _Stand. Bible Dict._, summarizes: "Every improper use of the divine name (Lev. 24:11), speech derogatory to the Majesty of God (Matt. 26:65), and sins with a high hand--i.e. premeditated transgressions of the basal principles of the theocracy (Numb. 9:13; 15:30; Exo. 31:14)--were regarded as blasphemy; the penalty was death by stoning (Lev. 24:16)." _Smith's Bible Dict._ states: "Blasphemy, in its technical English sense, signifies the speaking evil of G
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