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ent to the temptations immediately following the Lord's baptism[1238] was surpassed and overshadowed by this supreme contest with the powers of evil. In some manner, actual and terribly real though to man incomprehensible, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. Modern revelation assists us to a partial understanding of the awful experience. In March 1830, the glorified Lord, Jesus Christ, thus spake: "For behold, I, God, have suffered these things for all, that they might not suffer if they would repent, but if they would not repent, they must suffer even as I, which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit: and would that I might not drink the bitter cup and shrink-- nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men."[1239] From the terrible conflict in Gethsemane, Christ emerged a victor. Though in the dark tribulation of that fearful hour He had pleaded that the bitter cup be removed from His lips, the request, however oft repeated, was always conditional; the accomplishment of the Father's will was never lost sight of as the object of the Son's supreme desire. The further tragedy of the night, and the cruel inflictions that awaited Him on the morrow, to culminate in the frightful tortures of the cross, could not exceed the bitter anguish through which He had successfully passed. THE BETRAYAL AND THE ARREST.[1240] During the period of the Lord's last and most loving communion with the Eleven, Judas had been busy in his treacherous conspiracy with the priestly authorities. It is probable that the determination to make the arrest that night was reached when Judas reported that Jesus was within the city walls and might easily be apprehended. The Jewish rulers assembled a body of temple guardsmen or police, and obtained a band of Roman soldiers under command of a tribune; this band or cohort was probably a detachment from the garrison of Antonia commissioned for the work of the night on requisition of the chief priests.[1241] This company of men and officers representing a combination of ecclesiastical and military authority, set forth in the night with Judas at their head, intent on the arrest of Jesus. They were equipped with lanterns, torches, and weapons. It is probable that they were first
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