mpare verse 26; and 15:26.

[1214] Matt. 10:3, and Luke 6:16; also page 224 herein.

[1215] See "Articles of Faith," ii:20-24; page 127 herein.

[1216] John 14:22-31.

[1217] John 15:1-8.

[1218] Revised version, "cleanseth it."

[1219] John 15:9-17.

[1220] John 15:18-27.

[1221] Verse 25; compare Psalms 35:19; 69:4; 109:3.

[1222] John 16:13-15; read verses 1-15.

[1223] John 16:16; compare 7:33; 13:33; 14:19.

[1224] John 16:17, 23, 24; read verses 17-28.

[1225] Matt. 26:31; Mark 14:27; compare Zech. 13:7; see also Matt. 11:6.

[1226] Matt. 26:31-35; Mark 14:29-31.

[1227] Matt. 26:32; Mark 14:28; compare 16:7.

[1228] John 16:33.

[1229] John 17.

[1230] Note 4, end of chapter.

[1231] Matt. 26:36-46; Mark 14:32-42; Luke 22:39-46.

[1232] Note 5, end of chapter.

[1233] "Abba" is expressive of combined affection and honor, and
signifies "Father." It is applied to the Eternal Father by Jesus in the
passage above, and by Paul (Rom. 8:15; Gal. 4:6).

[1234] Note 6, end of chapter.

[1235] John 13:37; Matt. 20:22; Mark 10:38, 39.

[1236] John 5:26, 27; and 10:17, 18; also page 418 herein.

[1237] John 14:30.

[1238] Page 127.

[1239] Doc. and Cov. 19:16-19; compare 18:11. See also B. of M., 2 Nephi
9:5, 7, 21; Mosiah 3:7-14; 15:12; Alma 7:11-13; 11:40; 22:14; 34:8-15; 3
Nephi 11:11; 27:14, 15; and chapter 4 herein.

[1240] Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:1-12.

[1241] "Cohort," a term descriptive of a Roman body, and "military
tribune" are more literal renderings of the Greek original than "band"
and "captain" in John 18:3, 12. See revised version, margin.

[1242] The Greek text of Matt. 26:49, and Mark 14:45 clearly implies
that Judas "kissed him much," that is many times, or effusively. See
margin of revised version.

[1243] This is a more nearly correct translation than "wherefore art
thou come?" in the common version. See revised version. Matt. 26:50.

[1244] John 18:9; compare 17:12.

[1245] See "The Great Apostasy," chaps. 4 and 5.

[1246] Note 7, end of chapter.

[1247] Compare Isa. 53:8.

[1248] Note 8, end of chapter.

CHAPTER 34.

THE TRIAL AND CONDEMNATION.

THE JEWISH TRIAL.

From Gethsemane the bound and captive Christ was haled before the Jewish
rulers. John alone informs us that the Lord was taken first to Annas,
who sent Him, still bound, to Caiaphas, the high priest;[1249] the
synoptists record the arraignment before Cai