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l of Kingship above all royalty of earth had impressed the mind if not the heart of the pagan governor with a conviction of Christ's unique superiority and of His inherent right of dominion; but, whatever the purpose behind the writing, the inscription stands in history as testimony of a heathen's consideration in contrast with Israel's ruthless rejection of Israel's King.[1312] The soldiers whose duty it was to guard the crosses, until loitering death would relieve the crucified of their increasing anguish, jested among themselves, and derided the Christ, pledging Him in their cups of sour wine in tragic mockery. Looking at the title affixed above the Sufferer's head, they bellowed forth the devil-inspired challenge: "If thou be the king of the Jews, save thyself." The morbid multitude, and the passers-by "railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, save thyself, and come down from the cross." But worst of all, the chief priests and the scribes, the elders of the people, the unvenerable Sanhedrists, became ring-leaders of the inhuman mob as they gloatingly exulted and cried aloud: "He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God."[1313] Though uttered in ribald mockery, the declaration of the rulers in Israel stands as an attestation that Christ had saved others, and as an intended ironical but a literally true proclamation that He was the King of Israel. The two malefactors, each hanging from his cross, joined in the general derision, and "cast the same in his teeth." One of them, in the desperation incident to approaching death, echoed the taunts of the priests and people: "If thou be Christ, save thyself and us." The dominant note in all the railings and revilings, the ribaldry and mockery, with which the patient and submissive Christ was assailed while He hung, "lifted up" as He had said He would be,[1314] was that awful "If" hurled at Him by the devil's emissaries in the time of mortal agony; as in the season of the temptations immediately after His baptism it had been most insidiously pressed upon Him by the devil himself.[1315] That "If" was Satan's last shaft, keenly barbed and doubly envenomed, and it sped as with the fierce hiss of a viper. Was it possibl
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