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now that they were composed and receptive the Lord reminded them that all things that had happened to Him were in accordance with what He had told them while He had lived amongst them. In His divine presence their understanding was quickened and enlarged so that they comprehended as never before the scriptures--the Law of Moses, the books of the prophets and the psalms--concerning Him. That His now accomplished death was a necessity, He attested as fully as He had predicted and affirmed the same aforetime. Then He said unto them: "Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things." Then were the disciples glad. As He was about to depart the Lord gave them His blessing, saying "Peace be unto you: as my Father hath sent me, even so send I you." This specification of men sent by authority points directly to the apostles; "And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained,"[1376] DOUBTING THOMAS.[1377] When the Lord Jesus appeared in the midst of the disciples on the evening of the Resurrection Sunday, one of the apostles, Thomas, was absent. He was informed of what the others had witnessed, but was unconvinced; even their solemn testimony, "We have seen the Lord," failed to awaken an echo of faith in his heart. In his state of mental skepticism he exclaimed: "Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe." Caution and charity must attend our judgment in any conclusion as to the incredulous attitude of this man. He could scarcely have doubted the well attested circumstance of the empty sepulchre, nor the veracity of Mary Magdalene and the other women as to the presence of angels and the Lord's appearing, nor Peter's testimony nor that of the assembled company; but he may have regarded the reported manifestations as a series of subjective visions; and the absence of the Lord's body may have been vaguely considered as a result of Christ's supernatural restoration to life followed by a bodily and final departure from earth. It was the corporeal manifestation of th
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