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ception, it achieved this Promethean stroke by the very magic of the design. At one bound thus arose in the youngest art a form higher than any other of human device,--higher than the epic, the drama, or the cathedral. Bowing to an impatient demand for verbal meaning, Liszt invented the Symphonic Poem, in which the classic cogency yielded to the loose thread of a musical sketch in one movement, slavishly following the sequence of some literary subject. He abandoned sheer tonal fancy, surrendering the magic potency of pure music, fully expressive within its own design far beyond the literal scheme.[A] [Footnote A: Mendelssohn with perfect insight once declared,--"Notes have as definite a meaning as words, perhaps even a more definite one."] The symphonic poems of Liszt, in so far as his intent was in destructive reaction to the classic process, were precisely in line with the drama of Wagner. The common revolt completely failed. The higher, the real music is ever of that pure tonal design where the fancy is not leashed to some external scheme. Liszt himself grew to perceive the inadequacy of the new device when he returned to the symphony for his greatest orchestral expression, though even here he never escaped from the thrall of a literal subject. And strangely, in point of actual music, we cannot fail to find an emptier, a more grandiose manner in all these symphonic poems than in the two symphonies. It seems as if an unconscious sense of the greater nobility of the classic medium drove Liszt to a far higher inspiration in his melodic themes. Yet we cannot deny the brilliant, dazzling strokes, and the luscious harmonies. It was all a new manner, and alone the novelty is welcome, not to speak of the broad sweep of facile melody, and the sparkling thrills. _LES PRELUDES_ This work has a preface by the composer, who refers in a footnote to the "_Meditations poetiques_" of Lamartine. "What else is our life than a series of preludes to that unknown song of which the first solemn note is struck by death? Love is the morning glow of every heart; but in what human career have not the first ecstasies of bliss been broken by the storm, whose cruel breath destroys fond illusions, and blasts the sacred shrine with the bolt of lightning. And what soul, sorely wounded, does not, emerging from the tempest, seek to indulge its memories in the calm of country life? Nevertheless, man will not resign himself for long
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