will
be no end to its righteous government; the prince having begotten a son,
will love his son as I love him, and no longer think about leaving his
home as an ascetic, but devote himself to the practice of virtue; I now
have found complete rest of heart, like one just born to heavenly joys."
Like as in the first days of the kalpa, Rishi-kings by the way in which
they walked, practising pure and spotless deeds, offered up religious
offerings, without harm to living thing, and illustriously prepared an
excellent karma, so the king excelling in the excellence of purity in
family and excellence of wealth, excelling in strength and every
exhibition of prowess, reflected the glory of his name through the
world, as the sun sheds abroad his thousand rays. But now, being the
king of men, or a king among men, he deemed it right to exhibit his
son's prowess, for the sake of his family and kin, to exhibit him; to
increase his family's renown, his glory spread so high as even to obtain
the name of "God begotten;" and having partaken of these heavenly joys,
enjoying the happiness of increased wisdom; understanding the truth by
his own righteousness, derived from previous hearing of the truth. Would
that this might lead my son, he prayed, to love his child and not
forsake his home; the kings of all countries, whose sons have not yet
grown up, have prevented them exercising authority in the empire, in
order to give their minds relaxation, and for this purpose have provided
them with worldly indulgences, so that they may perpetuate the royal
seed; so now the king, having begotten a royal son, indulged him in
every sort of pleasure; desiring that he might enjoy these worldly
delights, and not wish to wander from his home in search of wisdom. In
former times the Bodhisattva kings, although their way (life) has been
restrained, have yet enjoyed the pleasures of the world, and when they
have begotten a son, then separating themselves from family ties, have
afterwards entered the solitude of the mountains, to prepare themselves
in the way of a silent recluse.
* * * * *
Disgust at Sorrow
Without are pleasant garden glades, flowing fountains, pure refreshing
lakes, with every kind of flower, and trees with fruit, arranged in
rows, deep shade beneath. There, too, are various kinds of wondrous
birds, flying and sporting in the midst, and on the surface of the water
the four kinds of flowers, bright colored
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