oo, bent by the yokes, their
lolling tongues and gaping mouths. The nature of the prince, loving,
compassionate, his mind conceived most poignant sorrow, and nobly moved
to sympathy, he groaned with pain; then stooping down he sat upon the
ground, and watched this painful scene of suffering; reflecting on the
ways of birth and death! "Alas! he cried, for all the world! how dark
and ignorant, void of understanding!" And then to give his followers
chance of rest, he bade them each repose where'er they list, whilst he
beneath the shadow of a Gambu tree, gracefully seated, gave himself to
thought. He pondered on the fact of life and death, inconstancy, and
endless progress to decay. His heart thus fixed without confusion, the
five senses covered and clouded over, lost in possession of
enlightenment and insight, he entered on the first pure state of
ecstasy. All low desire removed, most perfect peace ensued; and fully
now in Samadhi he saw the misery and utter sorrow of the world; the ruin
wrought by age, disease, and death; the great misery following on the
body's death; and yet men not awakened to the truth! oppressed with
others' suffering (age, disease, and death), this load of sorrow weighed
his mind. "I now will seek," he said, "a noble law, unlike the worldly
methods known to men. I will oppose disease and age and death, and
strive against the mischief wrought by these on men."
Thus lost in tranquil contemplation, he considered that youth, vigor,
and strength of life, constantly renewing themselves, without long stay,
in the end fulfil the rule of ultimate destruction. Thus he pondered,
without excessive joy or grief, without hesitation or confusion of
thought, without dreaminess or extreme longing, without aversion or
discontent, but perfectly at peace, with no hindrance, radiant with the
beams of increased illumination. At this time a Deva of the Pure abode,
transforming himself into the shape of a Bhikshu, came to the place
where the prince was seated; the prince with due consideration rose to
meet him, and asked him who he was. In reply he said, "I am a Shaman,
depressed and sad at thought of age, disease, and death; I have left my
home to seek some way of rescue, but everywhere I find old age, disease,
and death; all things hasten to decay and there is no permanency.
Therefore I search for the happiness of something that decays not, that
never perishes, that never knows beginning, that looks with equal mind
on e
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