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oo, bent by the yokes, their lolling tongues and gaping mouths. The nature of the prince, loving, compassionate, his mind conceived most poignant sorrow, and nobly moved to sympathy, he groaned with pain; then stooping down he sat upon the ground, and watched this painful scene of suffering; reflecting on the ways of birth and death! "Alas! he cried, for all the world! how dark and ignorant, void of understanding!" And then to give his followers chance of rest, he bade them each repose where'er they list, whilst he beneath the shadow of a Gambu tree, gracefully seated, gave himself to thought. He pondered on the fact of life and death, inconstancy, and endless progress to decay. His heart thus fixed without confusion, the five senses covered and clouded over, lost in possession of enlightenment and insight, he entered on the first pure state of ecstasy. All low desire removed, most perfect peace ensued; and fully now in Samadhi he saw the misery and utter sorrow of the world; the ruin wrought by age, disease, and death; the great misery following on the body's death; and yet men not awakened to the truth! oppressed with others' suffering (age, disease, and death), this load of sorrow weighed his mind. "I now will seek," he said, "a noble law, unlike the worldly methods known to men. I will oppose disease and age and death, and strive against the mischief wrought by these on men." Thus lost in tranquil contemplation, he considered that youth, vigor, and strength of life, constantly renewing themselves, without long stay, in the end fulfil the rule of ultimate destruction. Thus he pondered, without excessive joy or grief, without hesitation or confusion of thought, without dreaminess or extreme longing, without aversion or discontent, but perfectly at peace, with no hindrance, radiant with the beams of increased illumination. At this time a Deva of the Pure abode, transforming himself into the shape of a Bhikshu, came to the place where the prince was seated; the prince with due consideration rose to meet him, and asked him who he was. In reply he said, "I am a Shaman, depressed and sad at thought of age, disease, and death; I have left my home to seek some way of rescue, but everywhere I find old age, disease, and death; all things hasten to decay and there is no permanency. Therefore I search for the happiness of something that decays not, that never perishes, that never knows beginning, that looks with equal mind on e
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