parison. On her in likeness
as the heavenly queen descended the spirit and entered her womb. A
mother, but free from grief or pain, she was without any false or
illusory mind. Disliking the clamorous ways of the world, she remembered
the excellent garden of Lumbini, a pleasant spot, a quiet forest
retreat, with its trickling fountains, and blooming flowers and fruits.
Quiet and peaceful, delighting in meditation, respectfully she asked the
king for liberty to roam therein; the king, understanding her earnest
desire, was seized with a seldom-felt anxiety to grant her request. He
commanded his kinsfolk, within and without the palace, to repair with
her to that garden shade; and now the queen Maya knew that her time for
child-bearing was come. She rested calmly on a beautiful couch,
surrounded by a hundred thousand female attendants; it was the eighth
day of the fourth moon, a season of serene and agreeable character.
Whilst she thus religiously observed the rules of a pure discipline,
Bodhisattva was born from her right side, come to deliver the world,
constrained by great pity, without causing his mother pain or anguish.
As king Yu-liu was born from the thigh, as King Pi-t'au was born from
the hand, as King Man-to was born from the top of the head, as King
Kia-k'ha was born from the arm-pit, so also was Bodhisattva on the day
of his birth produced from the right side; gradually emerging from the
womb, he shed in every direction the rays of his glory. As one born from
recumbent space, and not through the gates of life, through countless
kalpas, practising virtue, self-conscious he came forth to life, without
confusion. Calm and collected, not falling headlong was he born,
gloriously manifested, perfectly adorned, sparkling with light he came
from the womb, as when the sun first rises from the East.
Men indeed regarded his exceeding great glory, yet their sight remained
uninjured: he allowed them to gaze, the brightness of his person
concealed for the time, as when we look upon the moon in the heavens.
His body, nevertheless, was effulgent with light, and like the sun which
eclipses the shining of the lamp, so the true gold-like beauty of
Bodhisattva shone forth, and was diffused everywhere. Upright and firm
and unconfused in mind, he deliberately took seven steps, the soles of
his feet resting evenly upon the ground as he went, his footmarks
remained bright as seven stars.
Moving like the lion, king of beasts, and lo
|