in, as the stream crushes the reeds."
As a tree, even though it has been cut down, is firm so long as its root
is safe, and grows again, thus, unless the feeders of thirst are
destroyed, this pain of life will return again and again.
He whose thirty-six streams are strongly flowing in the channels of
pleasure, the waves--his desires which are set on passion--will carry
away that misguided man.
The channels run everywhere, the creeper of passion stands sprouting; if
you see the creeper springing up, cut its root by means of knowledge.
A creature's pleasures are extravagant and luxurious; given up to
pleasure and deriving happiness, men undergo again and again birth and
decay.
Beset with lust, men run about like a snared hare; held in fetters and
bonds, they undergo pain for a long time, again and again.
Beset with lust, men run about like a snared hare; let therefore the
mendicant drive out thirst, by striving after passionlessness for
himself.
He who, having got rid of the forest of lust (after having reached
Nirvana), gives himself over to forest-life (to lust), and who, when
free from the forest (from lust), runs to the forest (to lust), look at
that man! though free, he runs into bondage.
Wise people do not call that a strong fetter which is made of iron,
wood, or hemp; passionately strong is the care for precious stones and
rings, for sons and a wife.
That fetter wise people call strong which drags down, yields, but is
difficult to undo; after having cut this at last, people leave the
world, free from cares, and leaving the pleasures of love behind.
Those who are slaves to passions, run down the stream of desires, as a
spider runs down the web which he has made himself; when they have cut
this, at last, wise people go onwards, free from cares, leaving all pain
behind.
Give up what is before, give up what is behind, give up what is between,
when thou goest to the other shore of existence; if thy mind is
altogether free, thou wilt not again enter into birth and decay.
If a man is tossed about by doubts, full of strong passions, and
yearning only for what is delightful, his thirst will grow more and
more, and he will indeed make his fetters strong.
If a man delights in quieting doubts, and, always reflecting, dwells on
what is not delightful, he certainly will remove, nay, he will cut the
fetter of Mara.
He who has reached the consummation, who does not tremble, who is
without thirst and
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