, and offspring.
Having taken possession of the two feet, he obtains all movements.
Having taken possession of mind, he obtains all thoughts.

"For without self-consciousness speech does not make known to the self
any word.[20] 'My mind was absent,' he says, 'I did not perceive that
word.' Without self-consciousness the nose does not make known any odor.
'My mind was absent,' he says, 'I did not perceive that odor.' Without
self-consciousness the eye does not make known any form. 'My mind was
absent,' he says, 'I did not perceive that form.' Without
self-consciousness the ear does not make known any sound. 'My mind was
absent,' he says, 'I did not perceive that sound.' Without
self-consciousness the tongue does not make known any taste. 'My mind
was absent,' he says, 'I did not perceive that taste.' Without
self-consciousness the two hands do not make known any act. 'Our mind
was absent,' they say, 'we did not perceive any act.' Without
self-consciousness the body does not make known pleasure or pain. 'My
mind was absent,' he says, 'I did not perceive that pleasure or pain.'
Without self-consciousness the organ does not make known happiness, joy,
or offspring. 'My mind was absent,' he says, 'I did not perceive that
happiness, joy, or offspring.' Without self-consciousness the two feet
do not make known any movement. 'Our mind was absent,' they say, 'we did
not perceive that movement.' Without self-consciousness no thought
succeeds, nothing can be known that is to be known.

"Let no man try to find out what speech is, let him know the speaker.
Let no man try to find out what odor is, let him know him who smells.
Let no man try to find out what form is, let him know the seer. Let no
man try to find out what sound is, let him know the hearer. Let no man
try to find out the tastes of food, let him know the knower of tastes.
Let no man try to find out what action is, let him know the agent. Let
no man try to find out what pleasure and pain are, let him know the
knower of pleasure and pain. Let no man try to find out what happiness,
joy, and offspring are, let him knew the knower of happiness, joy, and
offspring. Let no man try to find out what movement is, let him know the
mover. Let no man try to find out what mind is, let him know the
thinker. These ten objects (what is spoken, smelled, seen, felt) have
reference to self-consciousness; the ten subjects (speech, the senses,
mind) have reference to objects. If there were no