ed, he hears not, he sees not, he speaks not, he
thinks not.' Then he becomes one with that prana alone. Then speech goes
to him who is absorbed in prana, with all names, the eye with all forms,
the ear with all sounds, the mind with all thoughts. And when he departs
from this body, he departs together with all these.

"Speech gives up to him who is absorbed in prana all names, so that by
speech he obtains all names. The nose gives up to him all odors, so that
by scent he obtains all odors. The eye gives up to him all forms, so
that by the eye he obtains all forms. The ear gives up to him all
sounds, so that by the ear he obtains all sounds. The mind gives up to
him all thoughts, so that by the mind he obtains all thoughts. This is
the complete absorption in prana. And what is prana is pragna, or
self-consciousness; what is pragna, is prana. For together do these two
live in the body, and together do they depart.

"Now we shall explain how all things become one in that
self-consciousness. Speech is one portion taken out of pragna, or
self-conscious knowledge: the word is its object, placed outside. The
nose is one portion taken out of it, the odor is its object, placed
outside. The eye is one portion taken out of it, the form is its object,
placed outside. The ear is one portion taken out of it, the sound is its
object, placed outside. The tongue is one portion taken out of it, the
taste of food is its object, placed outside. The two hands are one
portion taken out of it, their action is their object, placed outside.
The body is one portion taken out of it, its pleasure and pain are its
object, placed outside. The organ is one portion taken out of it,
happiness, joy, and offspring are its object, placed outside. The two
feet are one portion taken out of it, movements are their object, placed
outside. Mind is one portion taken out of it, thoughts and desires are
its object, placed outside.

"Having by self-conscious knowledge taken possession of speech, he
obtains by speech all words. Having taken possession of the nose, he
obtains all odors. Having taken possession of the eye, he obtains all
forms. Having taken possession of the ear, he obtains all sounds. Having
taken possession of the tongue, he obtains all tastes of food. Having
taken possession of the two hands, he obtains all actions. Having taken
possession of the body, he obtains pleasure and pain. Having taken
possession of the organ, he obtains happiness, joy