crush him who knows this, they would not crush him.
But those who hate him and those whom he hates, they die around him.

"Next follows the Nihsreyasadana, i.e., the accepting of the preeminence
of breath or life by the other gods. The deities, speech, eye, ear,
mind, contending with each for who was the best, went out of this body,
and the body lay without breathing, withered, like a log of wood. Then
speech went into it, but speaking by speech, it lay still. Then the eye
went into it, but speaking by speech, and seeing by the eye, it lay
still. Then the ear went into it, but speaking by speech, seeing by the
eye, hearing by the ear, it lay still. Then mind went into it, but
speaking by speech, seeing by the eye, hearing by the ear, thinking by
the mind, it lay still. Then breath went into it, and thence it rose at
once. All these deities, having recognized the preeminence in life, and
having comprehended life alone as the conscious self, went out of this
body with all these five different kinds of life, and resting in the
air, knowing that life had entered the air and merged in the ether, they
went to heaven. And in the same manner he who knows this, having
recognized the preeminence in prana, and having comprehended life alone
as the conscious self, goes out of this body with all these, does no
longer believe in this body, and resting in the air, and merged in the
ether, he goes to heaven: he goes to where those gods are. And having
reached this heaven, he, who knows this, becomes immortal with that
immortality which those gods enjoy.

"Next follows the father's tradition to the son, and thus they explain
it. The father, when going to depart, calls his son, after having strewn
the house with fresh grass, and having laid the sacrificial fire, and
having placed near it a pot of water with a jug, full of rice, himself
covered with a new cloth, and dressed in white. He places himself above
his son, touching his organs with his own organs, or he may deliver the
tradition to him while he sits before him. Then he delivers it to him.
The father says: 'Let me place my speech in thee.' The son says: 'I take
thy speech in me.' The father says: 'Let me place my scent in thee.' The
son says: 'I take thy scent in me.' The father says: 'Let me place my
eye in thee.' The son says: 'I take thy eye in me.' The father says:
'Let me place my ear in thee.' The son says: 'I take thy ear in me.' The
father says: 'Let me place my tastes of