FREE BOOKS

Author's List




PREV.   NEXT  
|<   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439  
440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   >>   >|  
cal sense not only more frequently, but also more daringly; and they use old-fashioned words more willingly, and new ones more freely. And the case with respect to rhythm is the same; in which they are obliged to comply with a kind of necessity: but still these things must be understood as being neither too different, nor yet in any respect united. Accordingly we find that rhythm is not the same in an oration as in a poem; and that that which is pronounced to be rhythmical in an oration is not always effected by a strict attention to the rules of rhythm; but sometimes either by neatness, or by the casual arrangement of the words. Accordingly, if the question is raised as to what is the rhythm of an oration, it is every sort of rhythm; but one sort is better and more suitable than another. If the question is, what is the place of this rhythm? it is in every portion of the words. If you ask where it has arisen; it has arisen from the pleasure of the ears. If the principle is sought on which the words are to be arranged; that will be explained in another place, because that relates to practice, which was the fourth and last division which we made of the subject. If the question is, when; always: if, in what place; it consists in the entire connexion of the words. If we are asked, What is the circumstance which causes pleasure? we reply, that it is the same as in verse; the method of which is determined by art; but the ears themselves define it by their own silent sensations, without any reference to principles of art. LXI. We have said enough of the nature of it. The practice follows; and that we must discuss with greater accuracy. And in this discussion inquiry has been made, whether it is in the whole of that rounding of a sentence which the Greeks call [Greek: periodos], and which we call "_ambitus_" or "_circuitus_," or "_comprehensio_" or "_continuatio_" or "_circumscriptio_," or in the beginning only, or in the end, or in both, that rhythm must be maintained? And, in the next place, as rhythm appears one thing and a rhythmical sentence another, what is the difference between them? and again, whether it is proper for the divisions of a sentence to be equal in every sort of rhythm, or whether we should make some shorter and some longer; and if so, when, and why, and in what parts; whether in many or in one; whether in unequal or equal ones; and when we are to use one, and when the other; and what words may be most
PREV.   NEXT  
|<   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439  
440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   >>   >|  



Top keywords:
rhythm
 

question

 
oration
 

sentence

 

rhythmical

 

practice

 
pleasure
 

Accordingly

 
arisen
 
respect

greater

 

accuracy

 

discuss

 

nature

 

discussion

 
inquiry
 

frequently

 

Greeks

 

rounding

 

silent


define

 

daringly

 
sensations
 

reference

 
principles
 

periodos

 
divisions
 

proper

 

shorter

 
longer

difference
 

continuatio

 

comprehensio

 

circuitus

 

ambitus

 

determined

 

circumscriptio

 

beginning

 

appears

 

maintained


unequal

 

raised

 

things

 
arrangement
 
understood
 

casual

 

necessity

 

suitable

 

comply

 
obliged