t
only because their name is legion; while those who are better off in
this respect and of a rarer nature, are not often to be met with: they
are called rare because you can seldom find them.
Take the case of a large number of people who have formed themselves
into a league for the purpose of carrying out some practical object;
if there be two rascals among them, they will recognize each other as
readily as if they bore a similar badge, and will at once conspire
for some misfeasance or treachery. In the same way, if you can
imagine--_per impossible_--a large company of very intelligent and
clever people, amongst whom there are only two blockheads, these two
will be sure to be drawn together by a feeling of sympathy, and each
of them will very soon secretly rejoice at having found at least one
intelligent person in the whole company. It is really quite curious
to see how two such men, especially if they are morally and
intellectually of an inferior type, will recognize each other at first
sight; with what zeal they will strive to become intimate; how affably
and cheerily they will run to greet each other, just as though they
were old friends;--it is all so striking that one is tempted to
embrace the Buddhist doctrine of metempsychosis and presume that they
were on familiar terms in some former state of existence.
Still, in spite of all this general agreement, men are kept apart who
might come together; or, in some cases, a passing discord springs up
between them. This is due to diversity of mood. You will hardly
ever see two people exactly in the same frame of mind; for that is
something which varies with their condition of life, occupation,
surroundings, health, the train of thought they are in at the moment,
and so on. These differences give rise to discord between persons of
the most harmonious disposition. To correct the balance properly, so
as to remove the disturbance--to introduce, as it were, a uniform
temperature,--is a work demanding a very high degree of culture. The
extent to which uniformity of mood is productive of good-fellowship
may be measured by its effects upon a large company. When, for
instance, a great many people are gathered together and presented with
some objective interest which works upon all alike and influences them
in a similar way, no matter what it be--a common danger or hope, some
great news, a spectacle, a play, a piece of music, or anything of that
kind--you will find them roused t
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