tainty, whom she only escapes by
transformation. (You observe my new vein of allegory?) Seriously,
however, I must be permitted to allege that truth will prevail, that
prejudice will melt before it, that diversity, accompanied by merit,
will make itself felt as fascination, and that no virtuous aspiration
will be frustrated--all which, if I mistake not, are doctrines of the
schools, and they imply that the Jewess I prefer will prefer me. Any
blockhead can cite generalities, but the mind-master discerns the
particular cases they represent.
I am less convinced that my society makes amends to Mordecai for your
absence, but another substitute occasionally comes in the form of
Jacob Cohen. It is worth while to catch our prophet's expression when
he has that remarkable type of young Israel on his knee, and pours
forth some Semitic inspiration with a sublime look of melancholy
patience and devoutness. Sometimes it occurs to Jacob that Hebrew will
be more edifying to him if he stops his ears with his palms, and
imitates the venerable sounds as heard through that muffled medium.
When Mordecai gently draws down the little fists and holds them fast,
Jacob's features all take on an extraordinary activity, very much as
if he was walking through a menagerie and trying to imitate every
animal in turn, succeeding best with the owl and the peccary. But I
dare say you have seen something of this. He treats me with the
easiest familiarity, and seems in general to look at me as a second-hand
Christian commodity, likely to come down in price; remarking on
my disadvantages with a frankness which seems to imply some thoughts
of future purchase. It is pretty, though, to see the change in him if
Mirah happens to come in. He turns child suddenly--his age usually
strikes one as being like the Israelitish garments in the desert,
perhaps near forty, yet with an air of recent production. But, with
Mirah, he reminds me of the dogs that have been brought up by women,
and remain manageable by them only. Still, the dog is fond of Mordecai
too, and brings sugar-plums to share with him, filling his own mouth
to rather an embarrassing extent, and watching how Mordecai deals with
a smaller supply. Judging from this modern Jacob at the age of six, my
astonishment is that his race has not bought us all up long ago, and
po
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