lt, fall away from God and lose faith.

It must be remembered that these religious questions had an immediate
connection with politics. Independently of the conflict of jurisdiction,
in which they involved the parties to the two different creeds, it was
believed or pretended that the new doctrines of the Remonstrants led
towards Romanism, and were allied with designs which threatened the
independence of the country. "There are two factions in the land," said
Maurice, "that of Orange and that of Spain, and the two chiefs of the
Spanish faction are those political and priestly Arminians, Uytenbogaert
and Oldenbarneveld."

The heads of the two religious and political parties were in such
hereditary, long-continued, and intimate relations up to the time when
one signed the other's death-warrant, that it was impossible to write the
life of one without also writing that of the other. For his biographer
John of Barneveld is the true patriot, the martyr, whose cause was that
of religious and political freedom. For him Maurice is the ambitious
soldier who hated his political rival, and never rested until this rival
was brought to the scaffold.

The questions which agitated men's minds two centuries and a half ago are
not dead yet in the country where they produced such estrangement,
violence, and wrong. No stranger could take them up without encountering
hostile criticism from one party or the other. It may be and has been
conceded that Mr. Motley writes as a partisan,--a partisan of freedom in
politics and religion, as he understands freedom. This secures him the
antagonism of one class of critics. But these critics are themselves
partisans, and themselves open to the cross-fire of their antagonists. M.
Groen van Prinsterer, "the learned and distinguished" editor of the
"Archives et Correspondance" of the Orange and Nassau family, published a
considerable volume, before referred to, in which many of Motley's views
are strongly controverted. But he himself is far from being in accord
with "that eminent scholar," M. Bakhuyzen van den Brink, whose name, he
says, is celebrated enough to need no comment, or with M. Fruin, of whose
impartiality and erudition he himself speaks in the strongest terms. The
ground upon which he is attacked is thus stated in his own words:--

"People have often pretended to find in my writings the deplorable
influence of an extreme Calvinism. The Puritans of the seventeenth
century are my fellow-religi