onists. I am a sectarian and not an
historian."

It is plain enough to any impartial reader that there are at least
plausible grounds for this accusation against Mr. Motley's critic. And on
a careful examination of the formidable volume, it becomes obvious that
Mr. Motley has presented a view of the events and the personages of the
stormy epoch with which he is dealing, which leaves a battle-ground yet
to be fought over by those who come after him. The dispute is not and
cannot be settled.

The end of all religious discussion has come when one of the parties
claims that it is thinking or acting under immediate Divine guidance. "It
is God's affair, and his honor is touched," says William Lewis to Prince
Maurice. Mr. Motley's critic is not less confident in claiming the
Almighty as on the side of his own views. Let him state his own ground of
departure:--

"To show the difference, let me rather say the contrast, between the
point of view of Mr. Motley and my own, between the Unitarian and
the Evangelical belief. I am issue of CALVIN, child of the
Awakening (reveil). Faithful to the device of the Reformers:
Justification by faith alone, and the Word of God endures eternally.
I consider history from the point of view of Merle d'Aubigne,
Chalmers, Guizot. I desire to be disciple and witness of our Lord
and Saviour, Jesus Christ."

He is therefore of necessity antagonistic to a writer whom he describes
in such words as these:--

"Mr. Motley is liberal and rationalist.

"He becomes, in attacking the principle of the Reformation, the
passionate opponent of the Puritans and of Maurice, the ardent
apologist of Barnevelt and the Arminians.

"It is understood, and he makes no mystery of it, that he inclines
towards the vague and undecided doctrine of the Unitarians."

What M. Groen's idea of Unitarians is may be gathered from the statement
about them which he gets from a letter of De Tocqueville.

"They are pure deists; they talk about the Bible, because they do
not wish to shock too severely public opinion, which is prevailingly
Christian. They have a service on Sundays; I have been there. At
it they read verses from Dryden or other English poets on the
existence of God and the immortality of the soul. They deliver a
discourse on some point of morality, and all is said."

In point of fact the wave of protest which stormed the dikes of Dutch
orthodoxy in the s