d the original resources that could command the few."

As to his religious beliefs, Emerson writes to Dr. Sprague as follows:
"I did not find in any manuscript or printed sermons that I looked
at, any very explicit statement of opinion on the question between
Calvinists and Socinians. He inclines obviously to what is ethical
and universal in Christianity; very little to the personal and
historical.--I think I observe in his writings, as in the writings of
Unitarians down to a recent date, a studied reserve on the subject of
the nature and offices of Jesus. They had not made up their own minds on
it. It was a mystery to them, and they let it remain so."

Mr. William Emerson left, published, fifteen Sermons and Discourses, an
Oration pronounced at Boston on the Fourth of July, 1802, a Collection
of Psalms and Hymns, an Historical Sketch of the First Church in Boston,
besides his contributions to the "Monthly Anthology," of which he was
the Editor.

Ruth Haskins, the wife of William and the mother of Ralph Waldo
Emerson, is spoken of by the late Dr. Frothingham, in an article in the
"Christian Examiner," as a woman "of great patience and fortitude, of
the serenest trust in God, of a discerning spirit, and a most courteous
bearing, one who knew how to guide the affairs of her own house, as long
as she was responsible for that, with the sweetest authority, and knew
how to give the least trouble and the greatest happiness after that
authority was resigned. Both her mind and her character were of a
superior order, and they set their stamp upon manners of peculiar
softness and natural grace and quiet dignity. Her sensible and kindly
speech was always as good as the best instruction; her smile, though it
was ever ready, was a reward."

The Reverend Dr. Furness of Philadelphia, who grew up with her son,
says, "Waldo bore a strong resemblance to his father; the other children
resembled their mother."

Such was the descent of Ralph Waldo Emerson. If the ideas of parents
survive as impressions or tendencies in their descendants, no man had
a better right to an inheritance of theological instincts than this
representative of a long line of ministers. The same trains of thought
and feeling might naturally gain in force from another association of
near family relationship, though not of blood. After the death of the
first William Emerson, the Concord minister, his widow, Mr. Emerson's
grandmother, married, as has been mentioned, h