ition to God
"the soul stands alone with God, and Jesus is no more present to your
mind than your brother or child." Again:--

"The use of the elements, however suitable to the people and the
modes of thought in the East, where it originated, is foreign and
unsuited to affect us. The day of formal religion is past, and we
are to seek our well-being in the formation of the soul. The Jewish
was a religion of forms; it was all body, it had no life, and the
Almighty God was pleased to qualify and send forth a man to teach
men that they must serve him with the heart; that only that life was
religious which was thoroughly good; that sacrifice was smoke and
forms were shadows. This man lived and died true to that purpose;
and with his blessed word and life before us, Christians must
contend that it is a matter of vital importance,--really a duty to
commemorate him by a certain form, whether that form be acceptable
to their understanding or not. Is not this to make vain the gift of
God? Is not this to turn back the hand on the dial?"

To these objections he adds the practical consideration that it brings
those who do not partake of the communion service into an unfavorable
relation with those who do.

The beautiful spirit of the man shows itself in all its noble sincerity
in these words at the close of his argument:--

"Having said this, I have said all. I have no hostility to this
institution; I am only stating my want of sympathy with it. Neither
should I ever have obtruded this opinion upon other people, had I
not been called by my office to administer it. That is the end of
my opposition, that I am not interested in it. I am content that it
stand to the end of the world if it please men and please Heaven,
and I shall rejoice in all the good it produces."

He then announces that, as it is the prevailing opinion and feeling
in our religious community that it is a part of a pastor's duties to
administer this rite, he is about to resign the office which had been
confided to him.

This is the only sermon of Mr. Emerson's ever published. It was
impossible to hear or to read it without honoring the preacher for his
truthfulness, and recognizing the force of his statement and reasoning.
It was equally impossible that he could continue his ministrations
over a congregation which held to the ordinance he wished to give up
entirely. And thus it