ression. He was surrounded by men who ran to extremes in their
idiosyncrasies; Alcott in speculations, which often led him into the
fourth dimension of mental space; Hawthorne, who brooded himself into
a dream--peopled solitude; Thoreau, the nullifier of civilization, who
insisted on nibbling his asparagus at the wrong end, to say nothing of
idolaters and echoes. He kept his balance among them all. It would
be hard to find a more candid and sober record of the result of
self-government in a small community than is contained in this simple
discourse, patient in detail, large in treatment, more effective than
any unsupported generalities about the natural rights of man, which
amount to very little unless men earn the right of asserting them by
attending fairly to their natural duties. So admirably is the working of
a town government, as it goes on in a well-disposed community, displayed
in the history of Concord's two hundred years of village life, that
one of its wisest citizens had portions of the address printed
for distribution, as an illustration of the American principle of
self-government.

After settling in Concord, Emerson delivered courses of Lectures in
Boston during several successive winters; in 1835, ten Lectures on
English Literature; in 1836, twelve Lectures on the Philosophy of
History; in 1837, ten Lectures on Human Culture. Some of these lectures
may have appeared in print under their original titles; all of them
probably contributed to the Essays and Discourses which we find in his
published volumes.

On the 19th of April, 1836, a meeting was held to celebrate the
completion of the monument raised in commemoration of the Concord Fight.
For this occasion Emerson wrote the hymn made ever memorable by the
lines:--

Here once the embattled farmers stood,
And fired the shot heard round the world.

The last line of this hymn quickens the heartbeats of every American,
and the whole hymn is admirable in thought and expression. Until the
autumn of 1838, Emerson preached twice on Sundays to the church at East
Lexington, which desired him to become its pastor. Mr. Cooke says that
when a lady of the society was asked why they did not settle a friend of
Emerson's whom he had urged them to invite to their pulpit, she replied:
"We are a very simple people, and can understand no one but Mr.
Emerson." He said of himself: "My pulpit is the Lyceum platform."
Knowing that he made his Sermons contribute to his Lec