casts into the ground the finest ears of his grain,
the time will come when we too shall hold nothing back, but shall
eagerly convert more than we possess into means and powers, when we
shall be willing to sow the sun and the moon for seeds."

He said hard things to the reformer, especially to the Abolitionist, in
his "Lecture on the Times." It would have taken a long while to get
rid of slavery if some of Emerson's teachings in this lecture had been
accepted as the true gospel of liberty. But how much its last sentence
covers with its soothing tribute!

"All the newspapers, all the tongues of today will of course defame
what is noble; but you who hold not of to-day, not of the times, but
of the Everlasting, are to stand for it; and the highest compliment
man ever receives from Heaven is the sending to him its disguised
and discredited angels."

The Lecture called "The Transcendentalist" will naturally be looked at
with peculiar interest, inasmuch as this term has been very commonly
applied to Emerson, and to many who were considered his disciples.
It has a proper philosophical meaning, and it has also a local and
accidental application to the individuals of a group which came together
very much as any literary club might collect about a teacher. All this
comes out clearly enough in the Lecture. In the first place, Emerson
explains that the "_new views_," as they are called, are the oldest of
thoughts cast in a new mould.

"What is popularly called Transcendentalism among us is Idealism:
Idealism as it appears in 1842. As thinkers, mankind have ever
divided into two sects, Materialists and Idealists; the first class
founding on experience, the second on consciousness; the first class
beginning to think from the data of the senses, the second class
perceive that the senses are not final, and say, the senses give us
representations of things, but what are the things themselves, they
cannot tell. The materialist insists on facts, on history, on the
force of circumstances and the animal wants of man; the idealist on
the power of Thought and of Will, on inspiration, on miracle, on
individual culture."

"The materialist takes his departure from the external world,
and esteems a man as one product of that. The idealist takes his
departure from his consciousness, and reckons the world an
appearance.--His thought, that is the Univer