st be read in the vivid narrative
of the author.

The questions involved were political, local, personal, and above all
religious. Here is the picture which Motley draws of the religious
quarrel as it divided the people:--

"In burghers' mansions, peasants' cottages, mechanics' back-parlors;
on board herring-smacks, canal-boats, and East Indiamen; in shops,
counting-rooms, farm-yards, guard-rooms, alehouses; on the exchange,
in the tennis court, on the mall; at banquets, at burials,
christenings, or bridals; wherever and whenever human creatures met
each other, there was ever to be found the fierce wrangle of
Remonstrant and Contra-Remonstrant, the hissing of red-hot
theological rhetoric, the pelting of hostile texts. The
blacksmith's iron cooled on the anvil, the tinker dropped a kettle
half mended, the broker left a bargain unclinched, the Scheveningen
fisherman in his wooden shoes forgot the cracks in his pinkie, while
each paused to hold high converse with friend or foe on fate, free-
will, or absolute foreknowledge; losing himself in wandering mazes
whence there was no issue. Province against province, city against
city, family against family; it was one vast scene of bickering,
denunciation, heart-burnings, mutual excommunication and hatred."

The religious grounds of the quarrel which set these seventeenth-century
Dutchmen to cutting each other's throats were to be looked for in the
"Five Points" of the Arminians as arrayed against the "Seven Points" of
the Gomarites, or Contra-Remonstrants. The most important of the
differences which were to be settled by fratricide seem to have been
these:--

According to the Five Points, "God has from eternity resolved to choose
to eternal life those who through his grace believe in Jesus Christ,"
etc. According to the Seven Points, "God in his election has not looked
at the belief and the repentance of the elect," etc. According to the
Five Points, all good deeds must be ascribed to God's grace in Christ,
but it does not work irresistibly. The language of the Seven Points
implies that the elect cannot resist God's eternal and unchangeable
design to give them faith and steadfastness, and that they can never
wholly and for always lose the true faith. The language of the Five
Points is unsettled as to the last proposition, but it was afterwards
maintained by the Remonstrant party that a true believer could, through
his own fau