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indly, and told him all his dream, and the command of the Apostles Peter and Paul, and ended with these words: "Now I have done as the vision bade, and have fetched thee here: tell me, I pray, the glad tidings which shall bring healing to my body and soul." When Sylvester heard this speech he was filled with joy and wonder, and thanked God for the vision He had sent to the emperor, and then he began to preach to him the Christian faith: he told of the Fall of Man, and the redemption of the world by the death and resurrection of Jesus Christ, of the Ascension of Jesus and His return at the Day of Judgment, of the justice of God, who will judge all men impartially according to their works, good or bad, and of the life of joy or misery to come. As Sylvester taught, the monarch listened and believed, and, when the tale was ended, announced his conversion to the true faith, and said he was ready, with his whole heart and soul, to be baptized. Constantine Baptized At the emperor's command, they took the great vessel of silver which had been made for the children's blood, and Sylvester bade them fill it with pure water from the well. When that was done with all haste, he bade Constantine stand therein, so that the water reached his chin. As the holy rite began a great light like the sun's rays shone from heaven into the place, and upon Constantine; and as the sacred words were being read there fell now and again from his body scales like those of a fish, till there was nothing left of his horrible disease; and thus in baptism Constantine was purified in body and soul. [Illustration: They filled the great vessel of silver with pure water] CHAPTER V: HAVELOK THE DANE The Origin of the Story The Danish occupation of England has left a very strong mark on our country in various ways--on its place-names, its racial characteristics, its language, its literature, and, in part, on its ideals. The legend of Havelok the Dane, with its popularity and widespread influence, is one result of Danish supremacy. It is thought that the origin of the legend, which contains a twofold version of the common story of the cruel guardian and the persecuted heir, is to be found in Wales; but, however that may be, it is certain that in the continual rise and fall of small tribal kingdoms, Celtic or Teutonic, English or Danish, the circumstances out of which the story grew must have been common enough. Kings who died leaving helple
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