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it is that the cathedrals are the first visible basis of that French nationality into which the scattered provinces of Gaul had expanded, the first germ of that creative genius of French art which has not yet lost its right of place in Europe, the first clear record of the national intellect. And the people were not slow to recognise the meaning of the carvings that were placed where all who ran might read, placed there by men of like passions with themselves, copied often so directly from themselves, that the cathedrals may be regarded as the great record of the ancestry of the common people. The emblazoned tomb, or the herald's parchment, might fitly chronicle the proud descent of the solitary feudal lord; but the brothers and kinsmen of his dependents were carved in their habits as they lived upon the church's walls, and there they work at their appointed tasks, and laugh at their superiors, unto this day. So the people filled their church with throngs of worshippers, with merry-making crowds, with vast audiences of the great mediaeval Mystery Plays, with riotous assemblages sometimes not too decent, whose rough humour has been preserved for us in the thousand grotesque carvings of the time. I have been at this length in explaining the building of the cathedrals, because it would be impossible for you, without some such suggestion of their origin, to realise the meaning of the carvings which cover the great north and south porches of the transept at Rouen. I choose them first out of the mass of detail and construction in this enormous and heterogeneous building, because they are most typical of the feeling which gave it birth, and of the craftsmen who worked upon it. It is well-nigh impossible to attempt any explanation of the many styles, from the twelfth century to the sixteenth, which are commingled, superimposed even, without any feeling in the mind of the architect, for the time being, except that of the imperious need for self-expression, regardless of the fashions of his predecessor. In the great western facade this mingling of the styles is most observable. The angle towers are absolutely unlike, the arches are broken, the pinnacles are smashed short off, niches are mutilated, and arabesques are worn away, yet in the healing rays of moonlight, the whole composes into a mysterious beauty of its own that will not bear the strict analysis of glaring day. But the Portail aux Libraires which Jean Davi, the arc
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