ibliomaniac. "He was renowned
for religious wisdom, and notably learned in Sacred Writ."[91] If he
wrote the many pieces attributed to him, his pen must have been prolific
and his reading curious and diversified. He is said to have composed on
profane and sacred subjects, but his works were unfortunately destroyed
by the Danish invaders, and a book of poems and one of enigmas are all
that have escaped their ravages. The latter work, preserved in our
National Library, contains many curious hints, illustrative of the
manners of those remote days.[92]
Nothelm, or the Bold Helm, succeeded this interesting author; he was a
learned and pious priest of London. The bibliomaniac will somewhat envy
the avocation of this worthy monk whilst searching over the rich
treasures of the Roman archives, from whence he gleaned much valuable
information to aid Bede in compiling his history of the English
Church.[93] Not only was he an industrious scribe but also a talented
author, if we are to believe Pits, who ascribes to him several works,
with a Life of St. Augustine.[94]
It is well known that St. Dunstan was an ingenious scribe, and so
passionately fond of books, that we may unhesitatingly proclaim him a
bibliomaniac. He was a native of Wessex, and resided with his father near
Glastonbury Abbey, which holy spot many a legendary tale rendered dear to
his youthful heart. He entered the Abbey, and devoted his whole time to
reading the wondrous lives and miracles of ascetic men till his mind
became excited to a state of insanity by the many marvels and prodigies
which they unfolded; so that he acquired among the simple monks the
reputation of one holding constant and familiar intercourse with the
beings of another world. On his presentation to the king, which was
effected by the influence of his uncle Athelm, Archbishop of Canterbury,
he soon became a great favorite, but excited so much jealousy there, that
evil reports were industriously spread respecting him. He was accused of
practising magical arts and intriguing with the devil. This induced him
to retire again into the seclusion of a monastic cell, which he
constructed so low that he could scarcely stand upright in it. It was
large enough, however, to hold his forge and other apparatus, for he was
a proficient worker in metals, and made ornaments, and bells for his
church. He was very fond of music, and played with exquisite skill upon
the harp.[95] But what is more to our purpose,
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