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ibliomaniac. "He was renowned for religious wisdom, and notably learned in Sacred Writ."[91] If he wrote the many pieces attributed to him, his pen must have been prolific and his reading curious and diversified. He is said to have composed on profane and sacred subjects, but his works were unfortunately destroyed by the Danish invaders, and a book of poems and one of enigmas are all that have escaped their ravages. The latter work, preserved in our National Library, contains many curious hints, illustrative of the manners of those remote days.[92] Nothelm, or the Bold Helm, succeeded this interesting author; he was a learned and pious priest of London. The bibliomaniac will somewhat envy the avocation of this worthy monk whilst searching over the rich treasures of the Roman archives, from whence he gleaned much valuable information to aid Bede in compiling his history of the English Church.[93] Not only was he an industrious scribe but also a talented author, if we are to believe Pits, who ascribes to him several works, with a Life of St. Augustine.[94] It is well known that St. Dunstan was an ingenious scribe, and so passionately fond of books, that we may unhesitatingly proclaim him a bibliomaniac. He was a native of Wessex, and resided with his father near Glastonbury Abbey, which holy spot many a legendary tale rendered dear to his youthful heart. He entered the Abbey, and devoted his whole time to reading the wondrous lives and miracles of ascetic men till his mind became excited to a state of insanity by the many marvels and prodigies which they unfolded; so that he acquired among the simple monks the reputation of one holding constant and familiar intercourse with the beings of another world. On his presentation to the king, which was effected by the influence of his uncle Athelm, Archbishop of Canterbury, he soon became a great favorite, but excited so much jealousy there, that evil reports were industriously spread respecting him. He was accused of practising magical arts and intriguing with the devil. This induced him to retire again into the seclusion of a monastic cell, which he constructed so low that he could scarcely stand upright in it. It was large enough, however, to hold his forge and other apparatus, for he was a proficient worker in metals, and made ornaments, and bells for his church. He was very fond of music, and played with exquisite skill upon the harp.[95] But what is more to our purpose,
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