bot Christsonday is the gudeman, and hes
all power vnder God.... Vpon the Ruidday in harvest, in this present
yeir, quhilk fell on a Wedinsday, thow confessis and affermis, thow
saw Christsonday cum out of the snaw in liknes of a staig, and that
the Quene of Elphen was their, and vtheris with hir, rydand on quhyt
haikneyes, and that thay com to the Binhill and the Binlocht, quhair
thay vse commonlie to convene, and that thay quha convenis with thame
kissis Christsonday and the Quene of Elphenis airss. Thow affermis
that the quene is verray plesand, and wilbe auld and young quhen scho
pleissis; scho mackis any kyng quhom scho pleisis, and lyis with any
scho lykis'.[121]

Another Aberdeen witch, Marion Grant, was accused in the same year and
confessed, 'that the Devill, thy maister, quhome thow termes Christsonday,
causit the dans sindrie tymes with him and with Our Ladye, quha, as thow
sayes, was a fine woman, cled in a quhyt walicot'.[122] In Ayrshire in 1605
Patrick Lowrie and Jonet Hunter were accused that they 'att Hallowevin
assemblit thame selffis vpon Lowdon-hill, quhair thair appeirit to thame
are devillische Spreit, in liknes of ane woman, and callit hir selff Helen
Mcbrune'.[123] In the Basses-Pyrenees in 1609, one could 'en chasque
village trouuer vne Royne du Sabbat, que Sathan tenoit en delices co[~m]e
vne espouse priuilegiee'.[124] At the witch-mass the worshippers 'luy
baisent la main gauche, tremblans auec mille angoisses, & luy offrent du
pain, des [oe]ufs, & de l'argent: & la Royne du Sabbat les recoit, laquelle
est assise a son coste gauche, & en sa main gauche elle tient vne paix ou
platine, dans laquelle est grauee l'effigie de Lucifer, laquelle on ne
baise qu'apres l'auoir premierement baisee a elle'.[125] In 1613 the
Lancashire witch, Anne Chattox, made a confused statement as to the sex of
the so-called spirits; it is however quite possible that the confusion is
due to the recorder, who was accustomed to consider all demons as male:
'After their eating, the Deuill called Fancie, and the other Spirit
calling himselfe Tibbe, carried the remnant away: And she sayeth that at
their said Banquet, the said Spirits gaue them light to see what they did,
and that they were both shee Spirites and Diuels.'[126] In 1618 at
Leicester Joan Willimott 'saith, that shee hath a Spirit which shee calleth
Pretty, which was giuen vnto her by William Berry of Langholme in